ูƒุชุจ

ุฅู†ุฌูŠู„ ุงู„ุญู‚ูŠู‚ุฉ

๏ปฟ

ุฅู†ุฌูŠู„ ุงู„ุญู‚ูŠู‚ุฉ

ุฅู†ุฌูŠู„
ุงู„ุญู‚ูŠู‚ุฉ

ย 

ุฅู†ุฌูŠู„
ุงู„ุญู‚ูŠู‚ุฉ ู…ู† ุงู„ู…ุฎุทูˆุทุงุช ุงู„ุบู†ูˆุตูŠุฉ ุงู„ู…ูƒุชุดูุฉ ููŠ ู†ุฌุน ุญู…ุงุฏูŠ.

ย 

ุฅู†ุฌูŠู„
ุงู„ุญู‚ูŠู‚ุฉ ู‡ูˆ ุจู‡ุฌุฉ ู„ุฃูˆู„ุฆูƒ ุงู„ุฐูŠู† ุงุฎุฐูˆุง ู…ู† ุขุจ ุงู„ุญู‚ูŠู‚ุฉ ู‡ุฏูŠุฉ ู…ุนุฑูุชู‡ ู…ู† ุฎู„ุงู„ ู‚ูˆุฉ
ุงู„ูƒู„ู…ุฉ, ุงู„ุฐูŠ ุฌุงุก ู…ู† ุงู„ุฅู…ุชู„ุงุก1 ูˆู‡ูˆ ููŠ ููƒุฑุฉ ูˆุนู‚ู„ ุงู„ุขุจ. ู‡ูˆ ุงู„ู…ุณู…ู‰ ุจ ” ุงู„ู…ุฎู„ุต
” ุญูŠุซ ุงู† ู‡ุฐุง ู‡ูˆ ุฅุณู… ุงู„ุนู…ู„ ุงู„ุฐูŠ ูŠุฌุจ ุงู† ูŠู‚ูˆู… ุจู‡ ู…ู† ุงุฌู„ ุงุนุชุงู‚ ู…ู† ู„ู… ูŠุนุฑู
ุงู„ุขุจ. ู„ุฃู† ุงุณู… ุงู„ุฅู†ุฌูŠู„ ู‡ูˆ ุฅุนู„ุงู† ุงู„ุฃู…ู„, ุญูŠุซ ุฃู† ุฐู„ูƒ ู‡ูˆ ุฅูƒุชุดุงู ู…ู† ุจุญุซูˆุง ุนู†ู‡, ู„ุฃู†
ุงู„ุฌู…ูŠุน ุจุญุซูˆุง ุนู†ู‡ ุนู†ุฏ ุงู„ุฐูŠ ุฌุงุก ู…ู†ู‡. ูƒู…ุง ุชุฑู‰, ุงู„ุฌู…ูŠุน ูƒุงู†ูˆุง ุฏุงุฎู„ุงู„ ููŠู‡, ุงู„ุฐูŠ ู„ุงุญุฏ
ู„ู‡, ุงู„ุฐูŠ ู„ุง ูŠุชุฎูŠู„ , ุงู„ุฐูŠ ู‡ูˆ ุฃูุถู„ ู…ู† ูƒู„ ููƒุฑุฉ.

ย 

ู‡ุฐุง
ุงู„ุฌู‡ู„ ุจุงู„ุขุจ ุฌู„ุจ ุงู„ุฑุนุจ ูˆุงู„ุฎูˆู. ูˆุงู„ุฑุนุจ ุฃุตุจุญ ูƒุซูŠู ูƒุงู„ุถุจุงุจ. ูู„ู… ูŠู‚ุฏุฑ ุฃุญุฏ ุฃู† ูŠุฑู‰.
ูˆู„ู‡ุฐุง ุงู„ุณุจุจ, ุงุตุจุญ ุงู„ุฑุนุจ ู‚ูˆูŠุง, ู„ูƒู†ู‡ ุนู…ู„ ุจู…ุงุฏุชู‡ ุจุฒู‡ูˆ, ู„ุฃู†ู‡ ู„ู… ูŠุนู„ู… ุงู„ุญู‚ูŠู‚ุฉ. ู„ู‚ุฏ
ูƒุงู† ุจู‡ูŠุฆุฉ ู…ุชุดูƒู„ุฉ ุญูŠู† ูƒุงู† ูŠูุนุฏ, ุจุงู„ู‚ูˆุฉ ูˆุงู„ุฌู…ุงู„ , ู…ุนุงุฏู„ุฉ ุงู„ุญู‚ูŠู‚ุฉ. ู‡ุฐุง ุจุนุฏ ุฐู„ูƒ ,ู„ู…
ูŠูƒู† ุฅุฐู„ุงู„ุง ู„ู‡, ุฐู„ูƒ ุงู„ู„ุงู…ุญุฏูˆุฏ , ุงู„ู„ุงู…ุชุฎูŠู„ , ู„ุฃู†ู‡ู… ูƒุงู†ูˆุง ูƒู„ุง ุดูŠุก. ู‡ุฐุง ุงู„ุฑุนุจ ูˆู‡ุฐุง
ุงู„ู†ุณูŠุงู† ูˆู‡ุฐุง ุงู„ุฑู…ุฒ ุงู„ุจุงุทู„, ุญูŠุซ ุงู† ู‡ุฐุง ุงู„ุญู‚ ุงู„ู…ุคุณุณ ู„ุง ูŠุชุบูŠุฑ. ู„ุง ูŠุชุฒุนุฒุน ูˆู‡ูˆ ุฌู…ูŠู„
ุจุงู„ูƒุงู…ู„.

ย 

ู„ู‡ุฐุง
ุงู„ุณุจุจ, ู„ุง ุชุฃุฎุฐูˆุง ุงู„ุฎุทุฃ ุนู„ู‰ ู…ุญู…ู„ ุงู„ุฌุฏ. ู„ุฃู†, ุจู…ุง ุฃู† ู„ูŠุณ ู„ู‡ ุฌุฐูˆุฑ, ูƒุงู† ููŠ ุงู„ุถุจุงุจ
ููŠู…ุง ูŠุฑุชุจุท ุจุงู„ุขุจ. ู…ุดุบูˆู„ ููŠ ุชุญุถูŠุฑ ุงู„ุนู…ู„ ูˆุงู„ู†ุณูŠุงู† ูˆุงู„ุฎูˆู ุญุชู‰ ,ุจู‡ุฐู‡ ุงู„ุทุฑูŠู‚ุฉ , ูŠุบูˆูŠ
ุงู„ุฐูŠู† ููŠ ุงู„ูˆุณุท ูˆูŠุฃุณุฑู‡ู…. ู†ุณูŠุงู† ุงู„ุฎุทุฃ ู„ู… ูŠูƒุดู. ู„ู… ูŠุตุจุญ ู†ูˆุฑุง ุจุฌุงู†ุจ ุงู„ุขุจ. ุงู„ู†ุณูŠุงู†
ู„ู… ูŠูˆุฌุฏ ู…ุน ุงู„ุขุจ, ุนู„ู‰ ุงู„ุฑุบู… ุงู†ู‡ ูˆุฌุฏ ุจุณุจุจู‡. ูˆู…ุง ูŠูˆุฌุฏ ุจู‡ (ุงู„ุขุจ) ู‡ูˆ ุงู„ู…ุนุฑูุฉ, ุงู„ุชูŠ
ูƒุดูุช ุญุชู‰ ูŠุฏู…ุฑ ุฐู„ูƒ ุงู„ู†ุณูŠุงู† ูˆุญุชู‰ ูŠุนุฑููˆุง ุงู„ุขุจ. ูˆุจู…ุง ุงู† ุงู„ู†ุณูŠุงู† ูˆุฌุฏ ู„ุฃู†ู‡ู… ู„ู… ูŠุนุฑููˆุง
ุงู„ุขุจ , ูุงุฐุง ุฌุงุคูˆุง ู„ูŠุนุฑููˆุง ุงู„ุขุจ, ููŠ ุชู„ูƒ ุงู„ู„ุญุธุฉ ู…ู† ุงู„ู†ุณูŠุงู† ูŠู†ุชู‡ูŠ ู…ู† ุงู„ูˆุฌูˆุฏ.

ย 

ุฐู„ูƒ
ู‡ูˆ ุฅู†ุฌูŠู„ู‡ ุงู„ุฐูŠ ูŠุจุญุซูˆู† ุนู†ู‡, ุงู„ุฐูŠ ูƒุดูู‡ ู„ู„ู„ูƒุงู…ู„ ู…ู† ุฎู„ุงู„ ุฑุญู…ุฉ ุงู„ุขุจ ูƒู„ุบุฒ ู…ุฎููŠ ูŠุณูˆุน
ุงู„ู…ุณูŠุญ. ู…ู† ุฎู„ุงู„ู‡ ุงุถุงุก ุงู„ุฐูŠู† ูƒุงู†ูˆุง ููŠ ุงู„ุธู„ู…ุฉ ุจุณุจุจ ุงู„ู†ุณูŠุงู†. ุฃุถุงุกู‡ู… ูˆุงุนุทุงู‡ู… ุงู„ุทุฑูŠู‚.
ูˆุงู„ุทุฑูŠู‚ ู‡ูˆ ุงู„ุญู‚ูŠู‚ุฉ ุงู„ุชูŠ ุนู„ู…ู‡ู…. ูู„ู‡ุฐุง ุงู„ุณุจุจ ูุงู† ุงู„ุฎุทุฃ ุบุถุจ ู…ู†ู‡, ูุงุถุทู‡ุฏู‡. ู„ู‚ุฏ ุงุบุชู…
ู…ู†ู‡. ูุฌุนู„ู‡ ุจู„ุง ู‚ูˆุฉ. ูู†ุงู„ ู…ู†ู‡ ุนู„ู‰ ุงู„ุตู„ูŠุจ. ููƒุงู† ูุงูƒู‡ุฉ ู…ุนุฑูุฉ ุงู„ุขุจ. ูู„ู… ูŠุฏู…ุฑู‡ู… ุนู„ู‰
ุฃูŠุฉ ุญุงู„, ู„ุฃู†ู‡ู… ุงูƒู„ูˆุง ู…ู† ุงู„ูุงูƒู‡ุฉ. ูˆู„ูƒู†ู‡ ุชุณุจุจ ููŠ ุงุณุนุงุฏ ู…ู† ุงูƒู„ ู…ู†ู‡ุง ุจุณุจุจ ู‡ุฐุง
ุงู„ุฅูƒุชุดุงู.

ย 

ูˆุจุงู„ู†ุณุจุฉ
ู„ู‡, ูˆุฌุฏู‡ู… ููŠ ู†ูุณู‡, ูˆูˆุฌุฏูˆู‡ ููŠ ุงู†ูุณู‡ู…, ุฐู„ูƒ ุงู„ู„ุง ู…ุญุฏูˆุฏ, ุงู„ู„ุงู…ุชุฎูŠู„,ุฐู„ูƒ ุงู„ุขุจ ุงู„ูƒุงู…ู„
ุงู„ุฐูŠ ุตู†ุน ุงู„ูƒู„, ูˆููŠู‡ ุงู„ูƒู„,ูˆู„ู‡ ุงู„ูƒู„ ู…ุญุชุงุฌ, ู…ู†ุฐ ุฃู† ุญูุธ ููŠ ู†ูุณู‡ ูƒู…ุงู„ู‡ู…, ุงู„ุฐูŠ ู„ู…
ูŠุนุทูŠู‡ ู„ู„ูƒู„. ูˆู„ู… ูŠุบุงุฑ ุงู„ุขุจ. ูู…ุงู‡ูŠ ุงู„ุบูŠุฑุฉ , ุจุงู„ูุนู„, ู‡ู„ ู‡ูŠ ุจูŠู†ู‡ ูˆุจูŠู† ุงุนุถุงุกู‡ุŸ ู„ุฃู†,
ุญุชู‰ ู„ูˆ ุฃู† ุงู„ุฏู‡ุฑ ุงุณุชู‚ุจู„ ูƒู…ุงู„ู‡ู…, ูู„ู† ูŠู‚ุฏุฑูˆุง ุงู† ูŠู‚ุชุฑุจูˆุง ู…ู† ูƒู…ุงู„ ุงู„ุขุจ, ู„ุฃู†ู‡ ุญูุธ
ูƒู…ุงู„ู‡ู… ููŠ ู†ูุณู‡, ุงุนุทุงู‡ุง ูƒุทุฑูŠู‚ุฉ ู„ูŠุนูˆุฏูˆุง ู„ู‡ ูˆ ูƒุนู„ู… ูุฑูŠุฏ ููŠ ุงู„ูƒู…ุงู„.

ย 

ู‡ูˆ
ุงู„ูˆุงุญุฏ ุงู„ุฐูŠ ูŠุถุน ุงู„ูƒู„ ููŠ ุงู„ุชุฑุชูŠุจ ูˆ ููŠู‡ ูˆุฌุฏ ุงู„ูƒู„ ูˆุฅุญุชุงุฌ ู„ู‡ ุงู„ูƒู„. ูˆูƒูˆุงุญุฏ ู…ู…ู† ู„ูŠุณ
ู„ุฏูŠู‡ ู…ุนุฑูุฉ , ูู‡ูˆ ูŠุฑุบุจ ุงู† ูŠุนุฑููˆู‡ ูˆูŠุญุจูˆู‡. ู„ุฃู†ู‡ ู…ุง ู‡ูˆ ุงู„ุดูŠุก ุงู„ุฐูŠ ูŠุญุชุงุฌู‡ ุงู„ุฌู…ูŠุน, ุฅู†
ู„ู… ุชูƒู† ู…ุนุฑูุฉ ุงู„ุขุจุŸ ุงุตุจุญ ู‡ุงุฏูŠุง, ู‡ุงุฏุฆุง ูˆุณูƒุงู†ุง. ููŠ ูˆุณุท ู…ุฏุฑุณุฉ ุฌุงุก ูˆู‚ุงู„ ุงู„ูƒู„ู…ุฉ,
ูƒู…ุนู„ู…. ู‡ุคู„ุงุก ุงู„ุฐูŠู† ูƒุงู†ูˆุง ุญูƒู…ุงุก ุญุณุจ ุฑุฃูŠู‡ู… ุฌุงุคูˆุง ู„ูŠุฌุฑุจูˆู‡. ู„ูƒู†ู‡ ุงู†ุชู‚ุต ู…ู†ู‡ู… (ูˆุงุตูุง)
ุงูŠุงู‡ู… ุจุฃู†ุงุณ ูุงุฑุบูŠ ุงู„ุนู‚ูˆู„. ููƒุฑู‡ูˆู‡ ู„ุฃู†ู‡ู… ู„ูƒ ูŠูƒูˆู†ูˆุง ุญูƒู…ุงุก ุจุงู„ูุนู„.

ย 

ุจุนุฏ
ูƒู„ ู‡ุฐุง ุฌุงุก ุงูŠุถุง ุงู„ุฃุทูุงู„ ุงู„ุตุบุงุฑ, ู‡ุคู„ุงุก ุงู„ุฐูŠู† ูŠู…ู„ูƒูˆู† ู…ุนุฑูุฉ ุงู„ุขุจ. ูˆุญูŠู† ุงุตุจุญูˆุง
ุงู‚ูˆูŠุงุก ุชุนู„ู…ูˆุง ุณู…ุฉ ูˆุฌู‡ ุงู„ุขุจ. ุฌุงุคูˆุง ู„ูŠูุนุฑููˆุง ูˆุนูุฑููˆุง. ูˆุชู…ุฌุฏูˆุง ูˆุงุนุทูˆุง ุงู„ู…ุฌุฏ.
ุจู‚ู„ูˆุจู‡ู…, ุงู„ูƒุชุงุจ ุงู„ุญูŠ ู„ู„ุฃุญูŠุงุก ุชุฌุณุฏ, ุงู„ูƒุชุงุจ ุงู„ุฐูŠ ูƒุชุจ ุจููƒุฑุฉ ูˆุนู‚ู„ ุงู„ุขุจ ูˆู…ู† ู‚ุจู„
ุชุฃุณูŠุณ ุงู„ูƒู„, ููŠ ุฐู„ูƒ ุงู„ุฌุฒุก ุงู„ู…ุจู‡ู… ู…ู†ู‡. ู‡ุฐุง ุงู„ูƒุชุงุจ ุงู„ุฐูŠ ู„ู… ูŠู‚ุฏุฑ ุงุญุฏ ุงู† ูŠุฃุฎุฐู‡, ู„ุฃู†ู‡
ุญูุธ ู„ู‡ ุงู„ุฐูŠ ุณูŠุฃุฎุฐู‡ ูˆุณูŠุฐุจุญ. ูˆู„ุง ุงุญุฏ ู…ู† ู‡ุคู„ุงุก ุงู„ุฐูŠ ุขู…ู†ูˆุง ุจุงู„ุฎู„ุงุต ุงุณุชุทุงุน ุงู„ุชุฌุณุฏ
ุทุงู„ู…ุง ุงู† ุงู„ูƒุชุงุจ ู„ู… ูŠุธู‡ุฑ.

ย 

ู„ู‡ุฐุง
ุงู„ุณุจุจ, ุนุงุทูุฉ ูˆูˆู„ุงุก ูŠุณูˆุน ูƒุงู†ุช ุตุจุฑุง ููŠ ู…ุนุงู†ุงุชู‡ ุญุชู‰ ุฃุฎุฐ ุฐู„ูƒ ุงู„ูƒุชุงุจ, ุญูŠุซ ุงู†ู‡ ุนู„ู… ุงู†
ู…ูˆุชู‡ ูŠุนู†ูŠ ุงู„ุญูŠุงุฉ ู„ู„ุนุฏูŠุฏูŠู†.ูƒุญุงู„ ุงู„ุงุฑุงุฏุฉ ุงู„ุชูŠ ู„ู… ุชูุชุญ ุจุนุฏ, ู„ุฃู† ุญุธ ู…ุนู„ู… ุงู„ู…ู†ุฒู„
ุงู„ู…ูŠุช ู…ุฎููŠ, ูุงุฐุง ุญุชู‰ ุงูŠุถุง ููŠ ุญุงู„ ุงู„ูƒู„ ุงู„ุฐูŠ ุงุฎููŠ ุทุงู„ู…ุง ุงู† ุขุจ ุงู„ูƒู„ ูƒุงู† ู…ุฎููŠุง
ูˆูุฑูŠุฏุง ููŠ ู†ูุณู‡, ุงู„ุฐูŠ ููŠู‡ ูƒู„ ูุถุงุก ู„ู‡ ู…ุตุฏุฑู‡. ู„ู‡ุฐุง ุงู„ุณุจุจ ูŠุณูˆุน ุธู‡ุฑ. ูˆุงุฎุฐ ุฐู„ูƒ ุงู„ูƒุชุงุจ
ูƒุฎุงุตุชู‡. ูˆุชู… ุงู„ู†ูŠู„ ู…ู†ู‡ ุนู„ู‰ ุงู„ุตู„ูŠุจ. ูˆุฃู„ุตู‚ ู‚ุฑุงุฑ ุงู„ุขุจ ุนู„ู‰ ุงู„ุตู„ูŠุจ.

ย 

ูŠุง
ู„ู‡ุง ู…ู† ุชุนุงู„ูŠู… ุนุธูŠู…ุฉ! ุงุญุชู‚ุฑ ู†ูุณู‡ ุญุชู‰ ู„ู„ู…ูˆุช, ุนู„ู‰ ุงู„ุฑุบู… ู…ู† ุงู†ู‡ ู„ุจุณ ุงู„ุญูŠุงุฉ ุงู„ุฃุจุฏูŠุฉ,
ูุชุนุฑู‰ ู…ู† ู‡ุฐู‡ ุงู„ู…ู„ุงุจุณ ุงู„ุจุงู„ูŠุฉ. ูˆู„ุจุณ ุงู„ู†ุฒุงู‡ุฉ, ุงู„ุชูŠ ู„ุง ูŠุณุชุทูŠุน ุงุญุฏ ุงุฎุฐู‡ุง ู…ู†ู‡. ูˆุฏุฎู„
ููŠ ุงู„ู…ุฌุงู„ ุงู„ูุงุฑุบ ู„ู„ุฑุนุจ, ูู…ุฑ ุฃู…ุงู… ู‡ุคู„ุงุก ุงู„ุฐูŠู† ุนุฑุงู‡ู… ุงู„ู†ุณูŠุงู†, ููƒุงู† ุงู„ู…ุนุฑูุฉ
ูˆุงู„ูƒู…ุงู„, ู…ุนู„ู†ุง ุจุฃู„ุฃุดูŠุงุก ุงู„ู…ูˆุฌูˆุฏุฉ ููŠ ู‚ู„ุจ ุงู„ุขุจ, ูุตุงุฑ ุงู„ุญูƒู…ุฉ ุจุงู„ู†ุณุจุฉ ู„ู‡ุคู„ุงุก ุงู„ุฐูŠู†
ุงุฎุฐูˆุง ุงู„ุชุนุงู„ูŠู…. ูˆู„ูƒู† ู‡ุคู„ุงุก ุงู„ุฐูŠู† ุชุนู„ู…ูˆุง, ุงู„ุฃุญูŠุงุก ุงู„ุฐูŠู† ู†ู‚ุดูˆุง ููŠ ูƒุชุงุจ ุงู„ุฃุญูŠุงุก,
ุชุนู„ู…ูˆุง ู„ุฃู†ูุณู‡ู…, ุจุงุฎุฐู‡ู… ุงู„ุชุนุงู„ูŠู… ู…ู† ุงู„ุขุจ, ูุนุงุฏูˆุง ุฅู„ูŠู‡ ู…ู† ุฌุฏูŠุฏ.

ย 

ุจู…ุง
ุฃู† ูƒู…ุง ุงู„ูƒู„ ููŠ ุงู„ุขุจ, ูู…ู† ุงู„ุถุฑูˆุฑูŠ ู„ู„ูƒู„ ุงู† ูŠุตุนุฏูˆุง ุฅู„ูŠู‡. ู„ู‡ุฐุง, ูุงู† ูƒุงู† ุงุญุฏ ู„ุฏูŠู‡
ุงู„ู…ุนุฑูุฉ, ูุณูŠุญุตู„ ุนู„ู‰ ู…ุง ู‡ูˆ ู„ู‡ ูˆูŠุฃุฎุฐู‡ ู„ู†ูุณู‡. ูˆู„ู„ุฌุงู‡ู„, ูู†ู‚ุต , ูˆู†ู‚ุต ุนุธูŠู…, ุญูŠุซ ุงู†ู‡
ุจุญุงุฌุฉ ุงู„ู‰ ู…ุง ูŠุฌุนู„ู‡ ูƒุงู…ู„ุง. ุจู…ุง ุฃู† ูƒู…ุงู„ ุงู„ูƒู„ ููŠ ุงู„ุขุจ, ูู…ู† ุงู„ุถุฑูˆุฑูŠ ุงู† ูŠุตุนุฏ ุงู„ุฌู…ูŠุน
ุงู„ูŠู‡ ูˆู„ูƒู„ ูˆุงุญุฏ ุงู† ูŠุญุตู„ ุนู„ู‰ ุฎุงุตุชู‡. ู„ู‚ุฏ ุณุฌู‡ู„ู… ุฃูˆู„ุง , ูˆุงุนุฏู‡ู… ู„ูŠุนุทูŠู‡ู… ู„ู„ุฐูŠู† ุฌุงุคูˆุง
ู…ู†ู‡.

ย 

ู‡ุคู„ุงุก
ุงู„ุฐูŠู† ุนุฑู ุงุณู…ุงุฆู‡ู… ุงูˆู„ุง ุฏุนูŠูˆุง ุงุฎุฑุง, ุงุฐุง ูุงู† ุงู„ุฐูŠ ู„ู‡ ู…ุนุฑูุฉ ู‡ูˆ ุงู„ุฐูŠ ุงุณู…ู‡ ุงู„ุขุจ
ู†ุทู‚ู‡. ูˆู…ู† ู„ู… ูŠู†ุทู‚ ุฅุณู…ู‡ ูู‡ูˆ ุฌุงู‡ู„. ุจุงู„ูุนู„, ููƒูŠู ุณูŠุณู…ุน ุงู„ุฐูŠ ุงุณู…ู‡ ู„ู… ูŠู†ุทู‚ุŸ ู„ุฃู†ู‡
ุณูŠุจู‚ู‰ ุฌุงู‡ู„ุง ุญุชู‰ ุงู„ู†ู‡ุงูŠุฉ ู…ุฎู„ูˆู‚ ุงู„ู†ุณูŠุงู† ูˆุณูŠูู†ู‰ ู…ุนู‡ุง. ูุงู† ู„ู… ูŠูƒู† ู‡ุฐุง, ูู„ู…ุงุฐุง ู‡ุคู„ุงุก
ุงู„ุจุงุฆุณูŠู† ู„ูŠุณ ู„ู‡ู… ุฅุณู…, ู„ู…ุงุฐุง ู„ูŠุณ ู„ู‡ู… ุตูˆุชุŸ ุฅุฐุง, ูุงู† ู…ู† ู„ุฏูŠู‡ ุนู„ู…, ูู‡ูˆ ู…ู† ููˆู‚. ุงุฐุง
ู†ูˆุฏูŠ, ูู‡ูˆ ูŠุณู…ุน, ูˆู‡ูˆ ูŠุฌูŠุจ, ูˆูŠุนูˆุฏ ุงู„ู‰ ู…ู† ู†ุงุฏุงู‡ ูˆูŠุตุนุฏ ุงู„ูŠู‡ ูˆูŠุนู„ู… ู…ุงุฐุง ุฏุนูŠ.

ย 

ุจู…ุง
ุฃู† ู„ุฏูŠู‡ ุนู„ู…, ูู‡ูˆ ูŠุนู…ู„ ุงุฑุงุฏุฉ ู…ู† ู†ุงุฏุงู‡. ูู‡ูˆ ูŠุฑุบุจ ููŠ ุงุฑุถุงุกู‡ ูˆูŠุฌุฏ ุงู„ุฑุงุญุฉ. ูˆูŠุฃุฎุฐ
ุฅุณู…ุง ู…ุนูŠู†ุง. ูˆู…ู† ุณูŠู…ู„ูƒ ุนู„ู…ุง ูŠุนุฑู ู…ุชู‰ ุณูŠุฃุชูŠ ูˆุฅุฐุง ูƒุงู† ุณูŠุฐู‡ุจ. ู‡ูˆ ูŠุนุฑูู‡ ูƒุดุฎุต ุซู…ู„,
ุชุญูˆู„ ู…ู† ุณูƒุฑู‡ ูˆุนุงุฏ ู„ู†ูุณู‡ ูˆุงุนุงุฏ ู…ุง ู‡ูˆ ุญู‚ ู„ู‡.

ย 

ู„ู‚ุฏ
ุฑุฏ ุงู„ุนุฏูŠุฏูŠู† ุนู† ุงู„ุฎุทุฃ. ูˆุฐู‡ุจ ู‚ุจู„ู‡ู… ุงู„ู‰ ุงู…ุงูƒู†ู‡ู… ุงู„ุฎุงุตุฉ ุงู„ุชูŠ ู‡ุฌุฑูˆู‡ุง ุญูŠู† ุงุฎุทุฃูˆุง ุจุณุจุจ
ุนู…ู‚ู‡ ุงู„ุฐูŠ ู‡ูˆ ู…ุญูŠุท ุจูƒู„ ู…ูƒุงู†, ุญูŠุซ ุงู†ู‡ ู„ุง ูŠูˆุฌุฏ ุดูŠุก ูŠุญูŠุท ุจู‡. ู„ู‚ุฏ ูƒุงู†ุช ุนุฌูŠุจุฉ ุนุธูŠู…ุฉ
ุงู†ู‡ู… ูƒุงู†ูˆุง ููŠ ุงู„ุขุจ ุฏูˆู† ุฃู† ูŠุนุฑููˆู‡ ูˆูƒุงู†ูˆุง ู‚ุงุฏุฑูŠู† ุนู„ู‰ ุงู„ู…ุบุงุฏุฑุฉ ุงู† ุดุงุคูˆุง, ุญูŠุซ ุงู†ู‡ู…
ู„ู… ูŠูƒูˆู†ูˆุง ู‚ุงุฏุฑูŠู† ุนู„ู‰ ุงุญุชูˆุงุฆู‡ ูˆู…ุนุฑูุชู‡ ุงู„ุฐูŠ ูƒุงู†ูˆุง ููŠู‡, ู„ุฃู†ู‡ ุจุงู„ูุนู„ ู„ู… ุชุฃุช ู…ุดูŠุฆุชู‡
ู…ู†ู‡.

ย 

ู„ุฃู†ู‡
ูƒุดูู‡ุง ูƒู…ุนุฑูุฉ ู…ุน ูƒู„ ุงู†ุจุนุงุซ ู…ูˆุงูู‚. ุฃุนู†ูŠ, ุงู† ู…ุนุฑูุฉ ูƒุชุงุจ ุงู„ุฃุญูŠุงุก ุงู„ุฐูŠ ูƒุดูู‡ ู„ู„ุฏู‡ุฑ
ุงุฎูŠุฑุง ูƒุญุฑูˆู ู…ู†ู‡, ุนุงุฑุถุง ู„ู‡ู… ุงู† ู‡ุฐู‡ ู„ูŠุณุช ู…ุฌุฑุฏ ุญุฑูˆู ุตูˆุชูŠุฉ ุงูˆ ุญุฑูˆู ุณุงูƒู†ุฉ, ุญุชู‰
ูŠู‚ุฑุฃู‡ุง ุงู„ุดุฎุต ูˆูŠููƒุฑ ููŠ ุดูŠุก ุฎุงู„ูŠ ู…ู† ุงู„ู…ุนู†ู‰, ุนู„ู‰ ุงู„ุนูƒุณ ู…ู† ุฐู„ูƒ , ูู‡ูˆ ุญุฑูˆู ุชู†ู‚ู„
ุงู„ุญู‚ูŠู‚ุฉ. ูู‡ูŠ ุชู†ุทู‚ ูู‚ุท ุญูŠู† ุชุนุฑู.

ย 

ูƒู„
ุญุฑู ู‡ูˆ ุญู‚ูŠู‚ุฉ ูƒุงู…ู„ุฉ ูƒูƒุชุงุจ ูƒุงู…ู„, ู„ุฃู†ู‡ุง ุญุฑูˆู ูƒุชุจุช ุจูŠุฏ ุงู„ูˆุญุฏุฉ, ุญูŠุซ ุงู† ุงู„ุขุจ ูƒุชุจู‡ุง
ู„ู„ุฏู‡ุฑ, ุญุชู‰ ุงู†ู‡ุง ุจู…ุนุงู†ูŠ ุญุฑูˆูู‡ุง ุชุฃุชูŠ ู…ุนุฑูุฉ ุงู„ุขุจ.

ย 

ุจูŠู†ู…ุง
ุญูƒู…ุชู‡ ุชุชูˆุณุท ุงู„ูƒู„ู…ุฉ, ูˆุจู…ุง ุงู† ุชุนุงู„ูŠู…ู‡ ุชุนุจุฑ ุนู†ู‡ุง, ูุฅู† ู…ุนุฑูุชู‡ ู‚ุฏ ูƒุดูุชู‡ุง. ุฌู„ุงู„ู‡ ูˆุณุงู…
ุนู„ูŠู‡ุง. ุจู…ุง ุฃู† ุจู‡ุฌุชู‡ ุชูˆุงูู‚ ู…ุนู‡ุง, ูุฅู† ู…ุฌุฏู‡ุง ุชุนุงู„ู‰. ูƒุดูุช ุตูˆุฑุชู‡ุง.ูˆู†ุงู„ุช ุฑุงุญุชู‡ุง. ุญุจู‡
ุฃุฎุฐ ุดูƒู„ุง ุฌุณู…ูŠุง ุญูˆู„ู‡ุง. ุซู‚ุชู‡ ุนุงู†ู‚ุชู‡ุง. ู„ู‡ุฐุง ูุงู† ูƒู„ู…ุฉ ุงู„ุขุจ ุชุฐู‡ุจ ุงู„ูŠู‡ู… ุฌู…ูŠุนุง, ูƒูˆู†ู‡ุง
ูุงูƒู‡ุฉ ู‚ู„ุจู‡ ูˆุชุนุจูŠุฑ ุนู† ู…ุดูŠุฆุชู‡. ุงู†ู‡ุง ุชุฏุนู… ุงู„ูƒู„. ุงู†ู‡ุง ุชุฎุชุงุฑ ูˆุชุฃุฎุฐ ุดูƒู„ ุงู„ูƒู„ ุฃูŠุถุง.
ูˆุชุทู‡ุฑู‡ู…. ูˆุชุชุณุจุจ ุจุนูˆุฏุชู‡ู… ู„ู„ุขุจ ูˆุงู„ุฃู…, ูŠุณูˆุน ุงู„ุฃุจุนุฏ ุญู„ุงูˆุฉ.

ย 

ุงู„ุขุจ
ูุชุญ ุญุถู†ู‡, ู„ูƒู† ุญุถู†ู‡ ู‡ูˆ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ. ูƒุดู ู†ูุณู‡ ุงู„ู…ุฎููŠุฉ ุงู„ุชูŠ ู‡ูŠ ุฅุจู†ู‡, ุญุชู‰ ุฅุฐุง ูู…ู† ุฎู„ุงู„
ุฑุญู…ุฉ ุงู„ุขุจ ุณูŠุนุฑูู‡ ุงู„ุฏู‡ุฑ. ู…ู†ู‡ูŠุง ุจุญุซู‡ู… ุงู„ู…ุถู†ูŠ ู„ู„ุขุจ ูˆูŠุฑูŠุญ ุงู†ูุณู‡ู… ููŠู‡. ุนุงุฑูุง ุงู† ู‡ุฐู‡
ู‡ูŠ ุงู„ุฑุงุญุฉ. ุจุนุฏ ุงู† ู…ู„ุฃ ุงู„ุฐูŠ ู„ู… ูŠูƒู† ูƒุงู…ู„ุง, ุชุฎู„ุต ู…ู† ุงู„ู‡ูŠุฆุฉ. ู‡ูŠุฆุฉ ุงู„ุนุงู„ู…, ุงู„ุชูŠ
ุฎุฏู…ุช. ูุญูŠุซ ู‡ู†ุงูƒ ุญุณุฏ ูˆ ู†ุฒุงุน, ูู‡ู†ุงูƒ ู†ู‚ุตุงู†, ู„ูƒู† ุญูŠุซ ู‡ู†ุงูƒ ูˆุญุฏุฉ ูู‡ู†ุงูƒ ุงู„ูƒู…ุงู„.

ย 

ุญูŠุซ
ุฃู† ู‡ุฐุง ุงู„ู†ู‚ุตุงู† ุฌุงุก ุจุณุจุจ ุฌู‡ู„ู‡ู… ุจุงู„ุขุจ, ูุญูŠู† ูŠุนุฑููˆู† ุงู„ุขุจ, ูุงู„ู†ู‚ุตุงู†, ู…ู† ุงู„ุขู†
ูˆุตุงุนุฏุง, ุณูŠู†ุชู‡ูŠ. ู„ุฃู† ุฌู‡ู„ ุงู„ุดุฎุต ูŠุฎุชููŠ ุญูŠู† ูŠุญุตู„ ุนู„ู‰ ุงู„ุนู„ู…. ูˆูƒู…ุง ุงู„ุธู„ุงู… ูŠุฎุชููŠ ุญูŠู†
ูŠุธู‡ุฑ ุงู„ู†ูˆุฑ , ูุงูŠุถุง ูุฅู† ุงู„ู†ู‚ุตุงู† ุณูŠู…ุณุญ ุจุงู„ูƒู…ุงู„. ุจุงู„ุชุฃูƒูŠุฏ, ู…ู† ุชู„ูƒ ุงู„ู„ุญุธุฉ ูุตุงุนุฏุง,
ูุงู„ู‡ูŠุฆุฉ ู„ู… ุชุนุฏ ู…ุชุฌุณุฏุฉ, ูˆู„ูƒู† ุณุชุชุจุฏุฏ ูˆุชู†ุตู‡ุฑ ุจุงู„ูˆุญุฏุฉ. ูุงู„ุขู† ูุนู…ู„ู‡ู… ุณูŠุชุจุนุซุฑ. ูู…ุน
ุงู„ูˆู‚ุช ูุงู† ุงู„ูˆุญุฏุฉ ุณุชุฌุนู„ ุงู„ูุถุงุกุงุช ูƒุงู…ู„ุฉ. ูุจุทุฑูŠู‚ ุงู„ูˆุญุฏุฉ ููƒู„ ูˆุงุญุฏ ุณูŠูู‡ู… ู†ูุณู‡.
ูˆุจุทุฑูŠู‚ ุงู„ู…ุนุฑูุฉ ูุณุชุทู‡ุฑ ู†ูุณู‡ุง ุจุชู†ูˆุน ู…ุน ู†ุธุฑุฉ ู†ุญูˆ ุงู„ูˆุญุฏุฉ. ุชุจุฏุฏ ู…ุงุฏุชู‡ุง ุจู†ูุณู‡ุง ูƒุงู„ู†ุงุฑ
ูˆ ุงู„ุธู„ุงู… ุจุงู„ู†ูˆุฑ, ูˆุงู„ู…ูˆุช ุจุงู„ุญูŠุงุฉ.

ย 

ูˆุจุงู„ุชุฃูƒูŠุฏ,
ู„ูˆ ุงู† ู‡ุฐู‡ ุงู„ุฃุดูŠุงุก ุญุตู„ุช ู„ูƒู„ ูˆุงุญุฏ ู…ู†ุง, ูู‡ูŠ ู…ู†ุงุณุจุฉ ู„ู†ุง, ุทุจุนุง, ุงู† ุชููƒุฑ ููŠ ุงู„ูƒู„ ุญุชู‰
ูŠูƒูˆู† ุงู„ู…ู†ุฒู„ ู…ู‚ุฏุณุง ูˆุตุงู…ุชุง ู„ู„ูˆุญุฏุฉ. ูƒุฃู† ุงู„ู†ุงุณ ุงู†ุชู‚ู„ูˆุง ู…ู† ุงู„ุญูŠ. ู„ูˆ ูƒุงู† ู„ุฏูŠู‡ู… ุฃุทุจุงู‚
ุฑุฏูŠุฆุฉ , ูุนุงุฏุฉ ูŠูƒุณุฑูˆู†ู‡ุง.

ย 

ูˆู…ุน
ุฐู„ูƒ ูุฑุจ ุงู„ุจูŠุช ู„ุง ูŠุฎุณุฑ ุดูŠุฆุง, ูˆู„ูƒู† ูŠุจุชู‡ุฌ, ู„ุฃู† ุงุทุจุงู‚ุง ูƒุงู…ู„ุฉ ุณุชุณุชุจุฏู„ ู…ูƒุงู† ู‡ุฐู‡
ุงู„ุฃุทุจุงู‚ ุงู„ู†ุงู‚ุตุฉ. ู„ุฃู† ู‡ุฐุง ู‡ูˆ ุงู„ุญูƒู… ุงู„ุฐูŠ ุฌุงุก ู…ู† ููˆู‚ ูˆุญุงูƒู… ูƒู„ ุดุฎุต. ููƒุณูŠู ู…ุณุชู„ ุฐูˆ
ุญุฏูŠู† ู‚ุงุทุน ู…ู† ู‡ุฐุง ุงู„ุฌุงู†ุจ ูˆู…ู† ุฐู„ูƒ ุงู„ุฌุงู†ุจ. ุญูŠู† ุธู‡ุฑ , ุงุนู†ูŠ , ุงู„ูƒู„ู…ุฉ, ุงู„ุฐูŠ ู‡ูˆ ููŠ ู‚ู„ุจ
ู‡ุคู„ุงุก ุงู„ุฐูŠู† ูŠุชู„ูุธูˆู† ุจู‡ โ€“ ูู‡ูˆ ู„ูŠุณ ู…ุฌุฑุฏ ุตูˆุช ูˆู„ูƒู†ู‡ ุงุตุจุญ ุฌุณุฏุง โ€“ ุงุถุทุฑุงุจ ุนุธูŠู… ุฃุนุฏ ,
ูˆุขุฎุฑูˆู† ุงุฒูŠู„ูˆุง , ูˆุงู„ุจุนุถ ุชุทู‡ุฑ, ูˆู„ุงุฒุงู„ ุงู„ุจุนุถ ู…ูƒุณูˆุฑุง. ูƒู„ ุงู„ูุถุงุกุงุช ุงู‡ุชุฒุช ูˆุงุถุทุฑุจุช ู„ุฃู†
ู„ู… ูŠูƒู† ู„ู‡ุง ุตู„ุงุจุฉ ูˆุฅุชุฒุงู†. ุงู„ุฎุทุฃ ุงู†ุฒุนุฌ ุจุฌู‡ู„ู‡ ู…ุง ูŠุฌุจ ุงู† ูŠุนู…ู„. ู„ู‚ุฏ ุงู†ุฒุนุฌ. ู„ู‚ุฏ
ุงู†ุชุญุจ, ูƒุงู† ุจุฌุงู†ุจ ู†ูุณู‡ ู„ุฃู†ู‡ุง ู„ู… ุชุนู„ู… ุดูŠุฆุง. ุญูŠู† ุงู‚ุชุฑุจุช ู…ู†ู‡ุง ุงู„ู…ุนุฑูุฉ ูู…ุญุชู‡ุง ู…ุน ูƒู„
ุงู†ุจุนุงุซุงุชู‡ุง. ุงู„ุฎุทุฃ ูุงุฑุบ, ุญูŠุซ ุงู† ู„ุง ุดูŠุก ููŠู‡.

ย 

ุงู„ุญู‚ูŠู‚ุฉ
ุธู‡ุฑุช, ูˆุชุนุฑูุช ุนู„ูŠู‡ุง ูƒู„ ุงู†ุจุนุงุซุงุชู‡ุง. ูˆููŠ ุงู„ุญู‚ูŠู‚ุฉ ู‡ู… ุญูŠูˆุง ุงู„ุขุจ ุจู‚ูˆุฉ ุงู„ุชูŠ ู‡ูŠ ูƒุงู…ู„ุฉ
ูˆุงู„ุชูŠ ุงู†ุถู…ุช ู„ู‡ู… ู…ุน ุงู„ุขุจ. ู„ุฃู† ูƒู„ ูˆุงุญุฏ ูŠุญุจ ุงู„ุญู‚ูŠู‚ุฉ ู„ุฃู† ุงู„ุญู‚ูŠู‚ุฉ ู‡ูŠ ูู… ุงู„ุขุจ. ู„ุณุงู†ู‡
ู‡ูˆ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ, ุงู„ุฐูŠ ูŠู†ุถู… ุงู„ูŠู‡ ู„ู„ุญู‚ ุฑุงุจุทุง ุจูู… ุงู„ุขุจ ุจู„ุณุงู†ู‡ ููŠ ุงู„ูˆู‚ุช ุงู„ุฐูŠ ูŠุณุชู‚ุจู„
ููŠู‡ ุงู„ุฑูˆุญ ุงู„ู‚ุฏุณ.

ย 

ู‡ุฐุง
ู‡ูˆ ุฅุนู„ุงู† ุงู„ุขุจ ูˆูƒุดูู‡ ู„ุฏู‡ุฑู‡ . ูู‚ุฏ ูƒุดู ู†ูุณู‡ ุงู„ู…ุฎููŠุฉ ูˆูุณุฑู‡ุง . ู„ุฃู†ู‡ ู…ู† ู‡ูˆ ู…ูˆุฌูˆุฏ ุฅู†
ู„ู… ูŠูƒู† ุงู„ุขุจ ู†ูุณู‡ุŸ ูƒู„ ุงู„ูุถุงุกุงุช ู‡ูŠ ุงู†ุจุนุงุซุงุชู‡. ู„ุฃู†ู‡ู… ุนุฑููˆุง ุงู†ู‡ู… ุฌุงุคูˆุง ู…ู†ู‡ ูƒุฃุทูุงู„
ู…ู† ุฑุฌู„ ูƒุงู…ู„. ู„ุฃู†ู‡ู… ุนุฑููˆุง ุงู†ู‡ู… ู„ู… ูŠุฃุฎุฐูˆุง ู‡ูŠุฆุฉ ูˆู„ุง ุฃุฎุฐูˆุง ุฅุณู…ุง, ูƒู„ ูˆุงุญุฏ ูŠู‚ุฏู…ู‡
ุงู„ุขุจ. ู„ูˆ ุงู†ู‡ู… ููŠ ุฐู„ูƒ ุงู„ูˆู‚ุช ุฃุฎุฐูˆุง ู‡ูŠุฆุฉ ู…ุนุฑูุชู‡, ุนู„ู‰ ุงู„ุฑุบู… ุงู†ู‡ู… ุจุญู‚ ููŠู‡, ูู„ู†
ูŠุนุฑููˆู‡. ู„ูƒู† ุงู„ุขุจ ูƒุงู…ู„. ูŠุนุฑู ูƒู„ ูุถุงุก ู‡ูˆ ููŠู‡. ุฅุฐุง ุณู…ุญ, ูู‡ูˆ ุณูŠูƒุดู ุนู† ุฃูŠ ูˆุงุญุฏ ูŠุฑุบุจ
ููŠู‡ ูƒุดูู‡ ุจุงุนุทุงุฆู‡ ู‡ูŠุฆุฉ ูˆุจุงุนุทุงุฆู‡ ุฅุณู…ุง, ูˆุงุนุทุงู‡ ุงุณู…ุง ูˆุฌุนู„ู‡ ูŠุฃุชูŠ ู„ู„ุฃุญูŠุงุก. ูุงู„ุฐูŠู† ู„ู…
ูŠูˆุฌุฏูˆุง ุจุนุฏ ูู‡ู… ุฌู‡ู„ุฉ ุจู‡ ุงู†ู‡ ู‡ูˆ ุงู„ุฐูŠ ุฎู„ู‚ู‡ู…. ุงู†ุง ู„ุง ุงู‚ูˆู„, ุจุนุฏ ุฐู„ูƒ, ุงู† ู‡ุคู„ุงุก ุงู„ุฐูŠู†
ู„ู… ูŠูˆุฌุฏูˆุง ุจุนุฏ ู„ุง ุดูŠุก. ู„ูƒู†ู‡ู… ููŠู‡ ุงู„ุฐูŠ ุณูŠุฑุบุจ ุจูˆุฌูˆุฏู‡ู… ู…ุชู‰ ุณู…ุญ, ูƒุงู„ุญุฏุซ ุงู„ุฐูŠ ุณูŠุญุฏุซ.

ย 

ููŠ
ูŠุฏ , ู‡ูˆ ูŠุนู„ู…, ู‚ุจู„ ุงู† ูŠูƒุดู ุฃูŠ ุดูŠุก, ู…ุงุฐุง ุณูŠู‚ุฏู…, ูˆููŠ ุงู„ูŠุฏ ุงู„ุฃุฎุฑู‰, ุงู„ูุงูƒู‡ุฉ ุงู„ุชูŠ ู„ู…
ุชูƒุดู ุจุนุฏ ู„ุง ุชุนุฑู ุดูŠุฆุง, ูˆู„ุง ู‡ูŠ ุดูŠุก ุจุนุฏ. ู‡ูƒุฐุง ููƒู„ ูุถุงุก ุงู„ุฐูŠ ู…ู† ุฌุงู†ุจู‡ ููŠ ุงู„ุขุจ ูŠุฃุชูŠ
ู…ู† ุงู„ุฐูŠ ู‡ูˆ ู…ูˆุฌูˆุฏ. ุงู„ุฐูŠ , ู…ู† ุฌุงู†ุจู‡ ุงู„ุฐูŠ ุฃุณุณู‡ ู…ู† ุงู„ู„ุงูˆุฌูˆุฏ. [โ€ฆ..] ุงู„ุฐูŠ ู„ู… ูŠูˆุฌุฏ ุนู„ู‰
ุงู„ุฅุทู„ุงู‚, ุณูˆู ู„ู† ูŠูˆุฌุฏ.

ย 

ุจู…ุงุฐุง
ุงุฐุง ู‡ูˆ ุฐู„ูƒ ุงู„ุฐูŠ ูŠุฑูŠุฏู‡ ุงู† ูŠููƒุฑุŸ ” ุงู†ุง ูƒุงู„ุถู„ ูˆุฃุดุจุงุญ ุงู„ู„ูŠู„.” ุญูŠู† ูŠุฃุชูŠ
ุงู„ุตุจุงุญ, ูŠุนู„ู… ู‡ุฐุง ุงู† ุงู„ุฎูˆู ุงู„ุฐูŠ ู…ุฑ ุจู‡ ูƒุงู† ู„ุง ุดูŠุก.

ย 

ู‡ูƒุฐุง
ูƒุงู†ูˆุง ุฌู‡ู„ุฉ ุจุงู„ุขุจ, ู‡ูˆ ุงู„ุฐูŠ ู„ู… ูŠุฑูˆู‡. ุจู…ุง ุฃู†ู‡ ูƒุงู† ุฎูˆูุง ูˆุงุฑุชุจุงูƒ ูˆู„ุง ุซู‚ุฉ ูˆุชููƒูŠุฑ
ู…ุถุทุฑุจ ูˆุงู†ู‚ุณุงู…, ูƒุงู† ู‡ู†ุงูƒ ุงู„ูƒุซูŠุฑ ู…ู† ุงู„ุฃูˆู‡ุงู… ุงู„ุชูŠ ุงุจุชูƒุฑุช ู…ู† ุฎู„ุงู„ู‡, ู‡ุฐุง ุงู„ุฐูŠ ุณุจู‚,
ู…ุน ุงู„ุฌู‡ู„ ุงู„ูุงุฑุบ โ€“ ู†ุงู…ูˆุง ุจุณุฑุนุฉ ูˆูˆุฌุฏูˆุง ุงู†ูุณู‡ู… ูุฑูŠุณุฉ ู„ุฅุถุทุฑุงุจ ุงู„ุฃุญู„ุงู…. ุฅู…ุง ุงู† ูŠูƒูˆู†
ู‡ู†ุงูƒ ู…ูƒุงู†ุง ุงู„ู‰ ุญูŠุซ ูŠู‡ุฑุจูˆู†, ุงูˆ ุงู† ุชุฎูˆู†ู‡ู… ู‚ูˆุชู‡ู… ุญูŠู† ูŠุฃุชูˆู†, ู…ุทุงุฑุฏูŠู† ู…ู† ู‚ุจู„ ุฃุดูŠุงุก
ุบูŠุฑ ู…ุนุฑูˆูุฉ.

ย 

ุฅู…ุง
ุงู†ู‡ู… ู…ุชูˆุฑุทูˆู† ุจุนู‚ูˆุจุฉ ู†ุงุฒู„ุฉ, ุฃูˆ ุงู†ู‡ู… ุงู†ูุณู‡ู… ู…ุตุงุจูˆู† ุจุฑุถูˆุถ. ุฅู…ุง ุงู†ู‡ู… ูŠุณู‚ุทูˆู† ู…ู†
ุฃู…ูƒู†ุฉ ุนุงู„ูŠุฉ, ุงูˆ ุฃู†ู‡ู… ูŠุทูŠุฑูˆู† ููŠ ุงู„ู‡ูˆุงุก, ุนู„ู‰ ุงู„ุฑุบู… ู…ู† ุฃู† ู„ูŠุณ ู„ู‡ู… ุงุฌู†ุญุฉ ุนู„ู‰
ุงู„ุฅุทู„ุงู‚. (ูˆููŠ) ุฃุญูŠุงู†ุง ุงุฎุฑู‰, ูƒู†ุงุณ ูŠุญุงูˆู„ูˆู† ู‚ุชู„ู‡ู…, ุนู„ู‰ ุงู„ุฑุบู… ุงู† ู„ุง ุงุญุฏ ูŠุทุงุฑุฏู‡ู…, ุฃูˆ
ุงู†ู‡ู… ู‡ู… ุงู†ูุณู‡ู… ูŠู‚ุชู„ูˆู† ู…ู† ู…ุนู‡ู…, ู„ุฃู†ู‡ู… ู…ู„ุทุฎูˆู† ุจุงู„ุฏู…. ุญุชู‰ ุชุฃุชูŠ ุงู„ู„ุญุธุฉ ุงู„ุชูŠ ูŠุนุจุฑูˆู†
ููŠู‡ุง ูƒู„ ู‡ุฐู‡ ุงู„ุฃุดูŠุงุก โ€“ ุฃุนู†ูŠ ู‡ุคู„ุงุก ุงู„ุฐูŠู† ู…ุฑ ุจู‡ู… ูƒู„ ู‡ุฐุง ุงู„ุฅุถุทุฑุงุจ โ€“ ูŠุณุชูŠู‚ุถูˆู† , ู„ุง
ูŠุฑูˆู† ุดูŠุฆุง ู„ุฃู† ุงู„ุฃุญู„ุงู… ูƒุงู†ุช ู„ุง ุดูŠุก. ูู‡ุคู„ุงุก ุงู„ุฐูŠู† ูŠุทุฑุฏูˆู† ุงู„ุฌู‡ู„ ู…ู†ู‡ู… ูƒุงู„ุฎุฑุงู ุงู„ุชูŠ
ู„ุง ุชุนุชุจุฑู‡ุง ุดูŠุฆุง. ูˆู„ุง ุจุงุนุชุจุงุฑ ุฎุตุงุฆุตู‡ุง ุงู† ุชูƒูˆู† ุดูŠุฆุง ุญู‚ูŠู‚ูŠุง, ู„ูƒู†ู‡ู… ุงู†ูƒุฑูˆู‡ู… ูƒุญู„ู… ููŠ
ู„ูŠู„ ูˆู‚ุฏ ุงุนุชุจุฑูˆุง ู…ุนุฑูุฉ ุงู„ุขุจ ุงู† ุชูƒูˆู† ุงู„ูุฌุฑ. ูู„ู‡ุฐุง ููƒู„ ูˆุงุญุฏ ุชุตุฑู, ูƒู…ุง ู„ูˆ ูƒุงู†
ู†ุงุฆู…ุง, ููŠ ุงู„ูˆู‚ุช ุงู„ุฐูŠ ูƒุงู† ููŠู‡ ุฌุงู‡ู„ุง ูˆู„ู‡ุฐุง ุฌุงุก ู„ูŠูู‡ู…, ูƒู…ุง ู„ูˆ ูƒุงู† ู…ุณุชูŠู‚ุถุง.

ย 

ูˆุณุนูŠุฏ
ู‡ูˆ ุงู„ุฅู†ุณุงู† ุงู„ุฐูŠ ูŠุฃุชูŠ ู„ู†ูุณู‡ ูˆูŠุณุชูŠู‚ุธ. ุจุงู„ูุนู„, ู…ุจุงุฑูƒ ู‡ูˆ ู…ู† ูุชุญ ุนูŠู† ุงู„ุฃุนู…ู‰.

ย 

ูˆุงู„ุฑูˆุญ
ุฌุงุกุช ู„ู‡ ุจุณุฑุนุฉ ุญูŠู† ุฑูุนุชู‡. ูุฃุนุทุช ูŠุฏู‡ุง ู„ู„ูˆุงุญุฏ ุงู„ู…ุชู…ุฏุฏ ุนู„ู‰ ุงู„ุฃุฑุถ, ูˆูˆุถุนุชู‡ ุจู‚ูˆุฉ ุนู„ู‰
ู‚ุฏู…ูŠู‡, ู„ุฃู†ู‡ ู„ู… ูŠู‚ู ุจุนุฏ. ู‡ูˆ ุงุนุทุงู‡ู… ู…ุนุงู†ูŠ ู…ุนุฑูุฉ ุนู„ู… ุงู„ุขุจ ูˆุฑุคูŠุง ุงุจู†ู‡. ู„ุฃู†ู‡ู… ุญูŠู†
ุฑุคูˆู‡ุง ูˆุณู…ุนูˆู‡ุง, ุณู…ุญ ู„ู‡ู… ุจุฃู† ูŠุชุฐูˆู‚ูˆู† ูˆูŠุดู…ูˆู† ูˆูŠู…ุณูƒูˆู† ุงู„ุฅุจู† ุงู„ู…ุญุจูˆุจ.

ย 

ู‡ูˆ
ุธู‡ุฑ, ูˆุงุฎุจุฑู‡ู… ุนู† ุงู„ุขุจ, ุงู„ู„ุง ู…ุญุฏูˆุฏ. ู‡ูˆ ุงู„ู‡ู…ู‡ู… ุจู…ุง ููŠ ุงู„ุนู‚ู„, ุจูŠู†ู…ุง ูŠูุนู„ูˆู† ุงุฑุงุฏุชู‡.
ูˆูƒุซูŠุฑูˆู† ุงุณุชู‚ุจู„ูˆุง ุงู„ู†ูˆุฑ ูˆุงุชุฌู‡ูˆุง ุงู„ูŠู‡. ู„ูƒู† ุงู„ู…ุงุฏูŠูŠู† ูƒุงู†ูˆุง ุบุฑุจุงุก ู„ู‡ ูˆู„ู… ูŠู…ูŠุฒูˆุง
ุธู‡ูˆุฑู‡ ูˆู„ุง ุชุนุฑููˆุง ุนู„ูŠู‡. ู„ุฃู†ู‡ ุฌุงุก ุจู‡ูŠุฆุฉ ุงู„ุฌุณุฏ ูˆู„ุง ุดูŠุก ุณุฏ ุทุฑูŠู‚ู‡ ู„ุฃู†ู‡ ุบูŠุฑ ู‚ุงุจู„
ู„ู„ูุณุงุฏ ูˆุบูŠุฑ ู‚ุงุจู„ ู„ู„ุชุญูƒู… ุจู‡. ุจุงู„ุฅุถุงูุฉ, ุจูŠู†ู…ุง ูŠู‚ูˆู„ ุฃุดูŠุงุก ุฌุฏูŠุฏุฉ, ู…ุชุญุฏุซุง ุนู† ู…ุง ู‡ูˆ
ููŠ ู‚ู„ุจ ุงู„ุขุจ, ุทุงู„ุจ ุจุงู„ูƒู„ู…ุฉ ุงู„ุบูŠุฑ ุจุงุทู„ุฉ. ุงู„ู†ูˆุฑ ุชุญุฏุซ ู…ู† ุฎู„ุงู„ ูู…ู‡, ูˆุตูˆุชู‡ ุฌู„ุจ
ุงู„ุญูŠุงุฉ.

ย 

ุงุนุทุงู‡ู…
ุชููƒูŠุฑ ูˆูู‡ู… ูˆุฑุญู…ุฉ ูˆุฎู„ุงุต ูˆุฑูˆุญ ุงู„ู‚ูˆุฉ ุงุดุชู‚ุช ู…ู† ู„ุงู…ุญุฏูˆุฏูŠุฉ ุงู„ุขุจ ูˆุงู„ุญู„ุงูˆุฉ. ูˆุชุณุจุจ ุจูˆู‚ู
ุงู„ุนู‚ูˆุจุงุช ูˆุงู„ุจู„ุงุก, ู„ุฃู†ู‡ู… ูƒุงู†ูˆุง ุณุจุจุง ููŠ ุงุถู„ุงู„ู‡ู… ูˆูˆู‚ูˆุน ู…ู† ูƒุงู†ูˆุง ุจุญุงุฌุฉ ู„ู„ุฑุญู…ุฉ ููŠ
ุงู„ุฎุทุฃ ูˆุงู„ุฃุบู„ุงู„ โ€“ ูˆู‡ูˆุจู‚ูˆุฉ ุญุทู…ู‡ู… ุณุฎุฑ ู…ู†ู‡ู… ุจุนู„ู…. ู„ู‚ุฏ ุงุตุจุญ ุงู„ุทุฑูŠู‚ ู„ู…ู† ุถู„ูˆุง ูˆูƒุงู†
ุงู„ุนู„ู… ู„ู…ู† ูƒุงู†ูˆุง ุฌู‡ู„ุฉ, ูƒุงู† ุงู„ุงูƒุชุดุงู ู„ู…ู† ุจุญุซูˆุง, ูˆู…ุณุงุนุฏุง ู„ู…ู† ุชุนุซุฑูˆุง , ูˆุทู‡ุฑุง ู„ู…ู†
ุชุฏู†ุณูˆุง.

ย 

ู‡ูˆ
ุงู„ุฑุงุนูŠ ุงู„ุฐูŠ ุชุฑูƒ ุฎู„ูู‡ ุงู„ุชุณุนุฉ ูˆุงู„ุชุณุนูŠู† ุฎุฑูˆูุง ุงู„ุชูŠ ู„ู… ุชุถู„ ูˆุฐู‡ุจุช ู„ุชุจุญุซ ุนู† ุงู„ุฐูŠ ุถุงุน.
ู„ู‚ุฏ ุงุจุชู‡ุฌ ุญูŠู† ูˆุฌุฏู‡. ู„ุฃู† ุชุณุนุฉ ูˆุชุณุนูŠู† ู‡ูˆ ุฑู‚ู… ุงู„ูŠุฏ ุงู„ูŠุณุฑู‰, ุงู„ุชูŠ ุชู…ุณูƒ ุจู‡.ูˆููŠ ุงู„ู„ุญุธุฉ
ุงู„ุชูŠ ูˆุฌุฏุง ููŠู‡ุง ุงู„ูˆุงุญุฏ, ุนู„ู‰ ุฃูŠุฉ ุญุงู„, ููƒู„ ุงู„ุฑู‚ู… ุงู†ุชู‚ู„ ู„ู„ูŠุฏ ุงู„ูŠู…ู†ู‰ . ู„ู‡ุฐุง ูู‡ูˆ ู…ุนู‡
ุงู„ุฐูŠ ูŠุญุชุงุฌ ู„ู„ูˆุงุญุฏ, ูˆู‡ุฐุง, ุงู„ูŠุฏ ุงู„ูŠู…ู†ู‰ ูƒุงู…ู„ุฉ ุงู„ุชูŠ ุชุฌุฐุจ ุฐู„ูƒ ุงู„ู†ุงู‚ุต, ูˆ ุชู…ุณูƒ ุจู‡ุง ู…ู†
ุงู„ุฌุงู†ุจ ุงู„ุฃูŠุณุฑ ูˆุชู†ู‚ู„ู‡ุง ู„ู„ูŠู…ูŠู†. ุจู‡ุฐู‡ ุงู„ุทุฑูŠู‚ุฉ, ุงุฐุง , ูุงู„ุฑู‚ู… ูŠุตุจุญ ู…ุฆุฉ. ูˆู‡ุฐุง ุงู„ุฑู‚ู…
ูŠู…ุซู„ ุงู„ุขุจ.

ย 

ู„ู‚ุฏ
ุนู…ู„ ุญุชู‰ ููŠ (ูŠูˆู…) ุงู„ุณุจุช ู„ุฃู† ุงู„ุฎุฑูˆู ุงู„ุฐูŠ ูˆุฌุฏู‡ ุณู‚ุท ููŠ ุงู„ุญูุฑุฉ. ู„ู‚ุฏ ุงู†ู‚ุฐ ุญูŠุงุฉ ุฐู„ูƒ
ุงู„ุฎุฑูˆู, ุฑุงูุนุง ุฅูŠุงู‡ ู…ู† ุงู„ุญูุฑุฉ ู„ุชูู‡ู… ุจุดูƒู„ ูƒุงู…ู„ ู…ุง ู‡ูˆ (ูŠูˆู…) ุงู„ุณุจุช, ุงู†ุช ุงู„ุฐูŠ ุชู…ู„ูƒ
ุงู„ูู‡ู… ุงู„ูƒุงู…ู„. ุงู†ู‡ ูŠูˆู… ู„ูŠุณ ููŠู‡ ู…ู† ุงู„ู…ู†ุงุณุจ ุงู† ูŠูƒูˆู† ุงู„ุฎู„ุงุต ุจู„ุง ุฌุฏูˆู‰, ุญุชู‰ ุชุชุญุฏุซ ุนู†
ุฐู„ูƒ ุงู„ูŠูˆู… ุงู„ุณู…ุงูˆูŠ ุงู„ุฐูŠ ู„ูŠู‡ ููŠู‡ ู„ูŠู„ ูˆ (ุชุชุญุฏุซ) ุนู† ุงู„ุดู…ุณ ุงู„ุชูŠ ู„ุง ุชุบูŠุจ ู„ุฃ ู‡ูŠ ูƒุงู…ู„ุฉ.
ู‚ู„ ุฅุฐุง ููŠ ู‚ู„ุจูƒ ุงู†ูƒ ู‡ุฐุง ุงู„ูŠูˆู… ุงู„ูƒุงู…ู„ ูˆููŠูƒ ุงู„ู†ูˆุฑ ุงู„ุฐูŠ ู„ุง ูŠู†ู‚ุดุน.

ย 

ุชุญุฏุซูˆุง
ุนู† ุงู„ุญู‚ูŠู‚ุฉ ู„ู„ุฐูŠู† ูŠุจุญุซูˆู† ุนู†ู‡ุง ูˆุนู† ุงู„ู…ุนุฑูุฉ ู„ู„ุฐูŠู† ู‡ู…, ููŠ ุฎุทุฃู‡ู… , ุงุฑุชูƒุจูˆุง ุงู„ุฎุทูŠุฆุฉ.
ูˆุชุฃูƒุฏูˆุง ู…ู† ุชุซุจูŠุช ุงู‚ุฏุงู… ู‡ุคู„ุงุก ุงู„ุฐูŠ ุชุนุซุฑูˆุง ูˆู…ุฏูˆุง ูŠุฏูŠูƒู… ู„ู„ู…ุฑุถู‰. ุฃุทุนู…ูˆุง ุงู„ุฌูˆุนู‰
ูˆู‡ูˆู†ูˆุง ู…ู† (ุขู„ุงู…) ุงู„ู…ุถุทุฑุจูŠู†. ุดุฌุนูˆุง ู…ู† ูŠุญุจ. ุฃู‚ูŠู…ูˆุง ูˆุฃูŠู‚ุธูˆุง ุงู„ู†ุงุฆู…ูŠู†. ู„ุฃู†ูƒู… ู‡ุฐุง
ุงู„ูู‡ู… ุงู„ุฐูŠ ูŠุดุฌุน. ูุฅุฐุง ุชุจุน ุงู„ู‚ูˆูŠ ู‡ุฐุง ุงู„ุฅุชุฌุงู‡, ูู‡ู… ูŠุฒุฏุงุฏูˆู† ู‚ูˆุฉ. ุงู„ูุชูˆุง ุงู†ุชุจุงู‡ูƒู…
ุงู„ู‰ ุงู†ูุณูƒู…. ูˆู„ุง ุชุดุบู„ูƒู… ุงุดูŠุงุก ุงู„ุขุฎุฑูŠู†, ุฃุนู†ูŠ, ุฐู„ูƒ ุงู„ุฐูŠ ุทุฑุฏุชู…ูˆู‡ ู…ู† ุงู†ูุณูƒู…, ุงู„ุฐูŠ
ุตุฑูุชูˆู‡. ู„ุง ุชุนูˆุฏูˆุง ู„ู‡ู… ู„ุชุฃูƒู„ูˆู‡ู…. ูŠุฃูƒู„ูƒู… ุงู„ุนุซ. ู„ุง ูŠุฃูƒู„ูƒู… ุงู„ุฏูˆุฏ, ู„ุฃู†ูƒู… ู‡ุฒุฒุชู…ูˆู‡. ู„ุง
ุชุชุจุงุฏู„ูˆุง ู…ูƒุงู† ุงู„ุดูŠุทุงู†, ู„ุฃู†ูƒู… ู‚ุฏ ุฏู…ุฑุชูˆู‡ ุณู„ูุง.

ย 

ู„ุง
ุชู‚ูˆูˆุง ุนูˆุงุฆู‚ูƒู… ุงู„ุฃุฎูŠุฑุฉ, ู„ุฃู† ุฐู„ูƒ ู…ุฐู…ูˆู…. ู„ุฃู† ุงู„ู…ุชู…ุฑุฏ ุนู„ู‰ ุงู„ู‚ุงู†ูˆู† (ู‡ูˆ) ู„ุง ุดูŠุฆ. ูู‡ูˆ
ูŠุคุฐูŠ ู†ูุณู‡ ุฃูƒุซุฑ ู…ู† ุงู„ู‚ุงู†ูˆู†. ู„ุฃู† ุฐู„ูƒ ูŠู‚ูˆู… ุจุนู…ู„ู‡ ู„ุฃู†ู‡ ุดุฎุต ุจู„ุง ู‚ุงู†ูˆู†. ู„ูƒู† ู‡ุฐุง
ุงู„ุดุฎุต, ู„ุฃู†ู‡ ุตุงู„ุญ , ูŠู‚ูˆู… ุจุนู…ู„ู‡ ู…ุน ุงู„ุขุฎุฑูŠู†. ุงุนู…ู„ูˆุง ู…ุดูŠุฆุฉ ุงู„ุขุจ, ูุชุตุจุญูˆู† ุฅุฐุง ู…ู†ู‡.

ย 

ู„ุฃู†
ุงู„ุขุจ ุญู„ูˆ ูˆู…ุดูŠุฆุชู‡ ุฎูŠุฑ. ูˆู‡ูˆ ูŠุนุฑู ุงู„ุฃุดูŠุงุก ุงู„ุชูŠ ู„ูƒู…, ู„ูƒูŠ ุชุฑูŠุญูˆุง ุงู†ูุณูƒู… ุจู‡ุง. ู„ุฃู†ู‡
ุจุงู„ูุงูƒู‡ุฉ ูŠุนุฑู ุงู„ุดุฎุต ุงู„ุฃุดูŠุงุก ุงู„ุชูŠ ู„ูƒู…, ุงู†ูƒู… ุงุจู†ุงุก ุงู„ุขุจ, ูˆุงู„ูˆุงุญุฏ ุงู„ุฐูŠ ูŠุนุฑู ุดุฐุงู‡,
ุงู†ูƒู… ู†ุดุฃุชู… ู…ู† ู†ุนู…ุฉ ุทู„ุนุชู‡. ูˆู„ู‡ุฐุง ุงู„ุณุจุจ, ุงุญุจ ุงู„ุขุจ ุดุฐุงู‡, ูˆุฌุณุฏุช ู†ูุณู‡ุง ููŠ ูƒู„ ู…ูƒุงู†,
ูˆุญูŠู† ุชุฎู„ุท ู…ุน ุงู„ู…ุงุฏุฉ , ูŠุนุทูŠ ุดุฐุงู‡ ุงู„ู‰ ุงู„ู†ูˆุฑ, ูˆุงู„ู‰ ุฑุงุญุชู‡ ูŠุฌุนู„ู‡ุง ุชุตุนุฏ ุจูƒู„ ู‡ูŠุฆุฉ ูˆุจูƒู„
ุตูˆุช.

ย 

ู„ุฃู†
ู„ูŠุณ ู‡ู†ุงูƒ ู…ู†ุฎุฑ (ูุชุญุฉ ุงู„ุฃู†ู) ุงู„ุชูŠ ุชุดู… ุงู„ุดุฐูŠ , ูˆู„ูƒู†ู‡ุง ุงู„ุฑูˆุญ ุชู…ุชู„ูƒ ุฌูˆู‡ุฑ ุงู„ุดู… ูˆุชุดุฏู‡ุง
ู…ู† ุงุฌู„ ู†ูุณู‡ุง ูˆุงู„ู‰ ู†ูุณู‡ุง ูˆุชุบุฑู‚ ููŠ ุดุฐู‰ ุงู„ุขุจ. ู‡ูˆ , ุจุงู„ูุนู„ , ุงู„ู…ูƒุงู† ู„ู‡ุง, ูˆูŠุนูŠุฏู‡ุง
ู„ู„ู…ูƒุงู† ุงู„ุฐูŠ ุฌุงุกุช ู…ู†ู‡, ู…ุดุจู‡ุง ุงู„ู…ุงุก ุงู„ุจุงุฑุฏ ุงู„ุฐูŠ [] ุญูŠุซ ุงู†ู‡ ู…ู„ูˆุซ ุงู„ุฐูŠ ู„ูŠุณ ุตู„ุจุง,
ู„ู„ุฐูŠู† ูŠุฑูˆู†ู‡ ูŠููƒุฑุง, ” ุงู†ู‡ุง ุงู„ุฃุฑุถ.” ุจุนุฏ ุฐู„ูƒ, ุชุตุจุญ ู†ุงุนู…ุฉ ู…ุฑุฉ ุงุฎุฑู‰. ูุงุฐุง
ุงุฎุฐ ู†ูุณุง , ูู‡ูˆ ุนุงุฏุฉ ุณุงุฎู†.

ย 

ุงู„ุดุฐู‰
ุงู„ุจุงุฑุฏ, ุจุนุฏ ุฐู„ูƒ , ู…ู† ุงู„ุฅู†ู‚ุงุณู… . ู„ู‡ุฐุง ุงู„ุณุจุจ , ุฌุงุก ุงู„ู„ู‡ ูˆุฏู…ุฑ ุงู„ุฅู†ู‚ุณุงู… ูˆุฌู„ุจ
ุงู„ุฅู…ุชู„ุงุก ุงู„ุณุงุฎู† ู„ู„ุญุจ, ู„ูƒู† ู„ุง ูŠุนูˆุฏ ุงู„ุจุงุฑุฏ , ูˆู„ูƒู† ูˆุญุฏุฉ ุงู„ููƒุฑุฉ ุงู„ูƒุงู…ู„ุฉ ุชุณูˆุฏ.

ย 

ู‡ุฐู‡
ูƒู„ู…ุฉ ุงู„ุฅู†ุฌูŠู„ ู„ู„ุนุซูˆุฑ ุนู„ู‰ ุงู„ุฅู…ุชู„ุงุก ู„ู„ุฐูŠู† ูŠู†ุชุธุฑูˆู† ุงู„ุฎู„ุงุต ุงู„ุฐูŠ ุฌุงุก ู…ู† ููˆู‚. ุญูŠู† ูƒุงู†
ุฃู…ู„ ุงู„ุฐูŠู† ูŠู†ุชุธุฑูˆู† โ€“ ุงู„ุฐูŠ ู‡ู… ุดุจู‡ ุงู„ู†ูˆุฑ ุญูŠุซ ู„ุง ูŠูˆุฌุฏ ุถู„ , ูˆููŠ ุฐู„ูƒ ุงู„ูˆู‚ุช ูุงู†
ุงู„ุฅู…ุชู„ุงุก ุนู„ู‰ ูˆุดูƒ ุงู† ูŠุฌูŠุฆ.

ย 

ุฅู†
ู†ู‚ุต ุงู„ู…ุงุฏุฉ, ุนู„ู‰ ุฃูŠุฉ ุญุงู„, ู„ูŠุณุช ุจุณุจุจ ู„ุงู…ุญุฏูˆุฏูŠุฉ ุงู„ุขุจ ุงู„ุฐูŠ ุฌุงุก ููŠ ูˆู‚ุช ุงู„ู†ู‚ุตุงู†.
ูุนู„ุงูˆุฉ ุนู„ู‰ ุฐู„ูƒ ู„ุง ุฃุญุฏ ู‚ุงุฏุฑ ุงู† ูŠู‚ูˆู„ ุงู† ุงู„ุฒูƒูŠ ุณูˆู ูŠุฃุชูŠ ุจู‡ุฐู‡ ุงู„ุทุฑูŠู‚ุฉ. ู„ูƒู† ุนู…ู‚ ุงู„ุขุจ
ูŠุฒูŠุฏ. ูˆููƒุฑุฉ ุงู„ุฎุทุฃ ู„ูŠุณุช ู…ุนู‡. ุงู†ู‡ุง ู…ุณุฃู„ุฉ ุงู„ุณู‚ูˆุท ูˆู…ุณุฃู„ุฉ ุงู† ูŠูƒูˆู† ู…ุชู‚ุจู„ุง ุงูŠุฌุงุฏ ุงู„ุฐูŠ
ุฌุงุก ุงู„ูŠู‡ ูˆุงู„ุฐูŠ ุณูˆู ูŠุนูˆุฏ.

ย 

ูู‡ุฐู‡
ุงู„ุนูˆุฏุฉ ุชุณู…ู‰ “ุชูˆุจุฉ”. ู„ู‡ุฐุง ุงู„ุณุจุจ , ุงู„ู„ุง ูุณุงุฏ ุชู†ูุณ. ุชุจุนู‡ ุงู„ุฐูŠ ุงุฎุทุฃ ุญุชู‰
ูŠุฌุฏ ุงู„ุฑุงุญุฉ. ู„ุฃู† ุงู„ุบูุฑุงู† ู‡ูˆ ุฐู„ูƒ ุงู„ุฐูŠ ูŠุจู‚ู‰ ู„ู„ู†ูˆุฑ ููŠ ุงู„ู†ู‚ุต, ูƒู„ู…ุฉ ุงู„ุฅู…ุชู„ุงุก. ู„ุฃู†
ุงู„ุทุจูŠุจ ูŠุณุชุนุฌู„ ุงู„ุฐู‡ุงุจ ู„ู…ูƒุงู† ุงู„ู…ุฑุถู‰, ู„ุฃู† ู‡ุฐู‡ ู‡ูŠ ุฑุบุจุชู‡. ุงู„ุฑุฌู„ ุงู„ู…ุฑูŠุถ ููŠ ุญุงู„ุฉ
ู†ู‚ุตุงู†, ู„ูƒู†ู‡ ู„ุง ูŠุฎููŠ ู†ูุณู‡ ู„ุฃู† ุงู„ุทุจูŠุจ ูŠู…ู„ูƒ ุงู„ุฐูŠ ู‡ูˆ ุจุญุงุฌุฉ ู„ู‡. ุจู‡ุฐู‡ ุงู„ุทุฑูŠู‚ุฉ
ูุงู„ู†ู‚ุตุงู† ูŠู…ุชู„ุฃ ุจุงู„ุฅู…ุชู„ุงุก, ุงู„ุฐูŠ ู„ูŠุณ ููŠู‡ ู†ู‚ุต , ุงู„ุฐูŠ ุงุนุทู‰ ู†ูุณู‡ ู„ู„ู†ุงู‚ุต, ูุงู„ู†ุนู…ุฉ ู‚ุฏ
ุชุฃุฎุฐู‡, ุซู… , ู…ู† ุงู„ู…ุณุงุญุฉ ุงู„ุชูŠ ููŠู‡ุง ุงู„ู†ู‚ุต ูˆู„ุง ู†ุนู…ุฉ, ุงู„ู…ุณุงุญุฉ ุงู„ุชูŠ ููŠู‡ุง ุงู„ุตุบูŠุฑ,
ุงู„ู†ุงู‚ุต, ุฃุฎุฐุช.

ย 

ู„ู‚ุฏ
ูƒุดู ู†ูุณู‡ ูƒู…ู…ุชู„ุฃ, ุจู…ุนู†ู‰ , ุงู„ุนุซูˆุฑ ุนู„ู‰ ู†ูˆุฑ ุงู„ุญู‚ูŠู‚ุฉ ุงู„ุฐูŠ ุฃุถุงุก ู„ู‡, ู„ุฃู†ู‡ ู„ุง ูŠุชุบูŠุฑ.
ู„ู‡ุฐุง ุงู„ุณุจุจ, ู‡ุคู„ุงุก ุงู„ุฐูŠู† ุงุถุทุฑุจูˆุง ุชูƒู„ู…ูˆุง ุนู† ุงู„ู…ุณูŠุญ ููŠ ูˆุณุทู‡ู… ู„ูŠุนูˆุฏูˆุง ูŠุณุชู‚ุจู„ูˆู†
ุงู„ุนูˆุฏุฉ ูˆู‡ูˆ ูŠู…ุณุญู‡ู… ุจุงู„ุฒูŠุช. ู„ูƒู† ู‡ุคู„ุงุก ุงู„ุฐูŠู† ู…ุณุญู‡ู… ู‡ู… ุงู„ูƒุงู…ู„ูŠู†. ู„ุฃู† ุงู„ูˆุนุงุก ุงู„ู…ู…ู„ูˆุก
ู‡ู… ู‡ุคู„ุงุก ุงู„ุฐูŠู† ุนุงุฏุฉ ูŠุณุชุฎุฏู…ูˆู† ู„ู„ู…ุณุญ.

ย 

ู„ูƒู†
ุญูŠู† ูŠู†ุชู‡ูŠ ุงู„ู…ู…ุณูˆุญ, ูุนุงุฏุฉ ูŠู†ูุฐ ุงู„ูˆุนุงุก , ูˆุณุจุจ ู†ู‚ุตุงู†ู‡ ู‡ูˆ ุงุณุชู‡ู„ุงูƒ ุงู„ุฒูŠุช. ู„ุฐู„ูƒ ูŠุฃุฎุฐ
ุงู„ู†ูุณ ู…ู† ุฎู„ุงู„ ุงู„ู‚ูˆุฉ ุงู„ุชูŠ ู„ุฏูŠู‡. ูˆู„ูƒู† ุงู„ุฐูŠ ุจู„ุง ู†ู‚ุต โ€“ ูู„ุง ูŠุซู‚ ุฃูŠ ุดุฎุต ุนุฏุง ู†ูุณู‡ ูˆู„ุง
ูŠุณูƒุจ ุดูŠุฆุง ุฎุงุฑุฌุง. ู„ูƒู† ุฐู„ูƒ ุงู„ู†ุงู‚ุต ูŠู…ู„ุฃ ุซุงู†ูŠุฉ ู…ู† ู‚ุจู„ ุงู„ุขุจ ุงู„ูƒุงู…ู„. ุฅู†ู‡ ุฎูŠุฑ. ู‡ูˆ ูŠุนุฑู
ุงู„ุฒุฑุน ู„ุฃู†ู‡ ู‡ูˆ ุงู„ุฐูŠ ุฒุฑุนู‡ู… ููŠ ุงู„ุฌู†ุฉ. ูˆุฌู†ุชู‡ ู‡ูˆ ู…ูƒุงู† ุฑุงุญุชู‡.

ย 

ู‡ุฐุง
ู‡ูˆ ุงู„ูƒู…ุงู„ ููŠ ููƒุฑุฉ ุงู„ุขุจ ูˆู‡ุฐู‡ ู‡ูŠ ูƒู„ู…ุงุช ุชุฃุซูŠุฑู‡. ูƒู„ ูƒู„ู…ุฉ ู…ู† ูƒู„ู…ุงุชู‡ ู‡ูŠ ุนู…ู„ ู…ุดูŠุฆุชู‡
ูˆุญุฏู‡, ููŠ ูƒุดู ุงู„ูƒู„ู…ุฉ. ุญูŠุซ ุงู†ู‡ู… ูƒุงู†ูˆุง ููŠ ุนู…ู‚ ุนู‚ู„ู‡, ุงู„ูƒู„ู…ุฉ, ุงู„ุชูŠ ุงุตุจุญุช ุฃูˆู„ ู…ู†
ูŠุฃุชูŠ, ุชุณุจุจุช ููŠ ุงุธู‡ุงุฑู‡ู…, ู…ุน ุงู„ู…ุฎุชุงุฑ ุงู„ุฐูŠ ุชุญุฏุซ ุงู„ูƒู„ู…ุฉ ุงู„ูุฑูŠุฏุฉ ุจุทุฑูŠู‚ุฉ ุงู„ู†ุนู…ุฉ
ุงู„ุตุงู…ุชุฉ. ู„ู‚ุฏ ุณู…ูŠุช ” ููƒุฑุฉ” ุญูŠุซ ูƒุงู†ูˆุง ููŠู‡ุง ู‚ุจู„ ุงู† ูŠุชุฌุณุฏ. ุญุฏุซ, ุจุนุฏู‡ุง,
ุงู†ู‡ุง ุงูˆู„ ู…ู† ุฌุงุก โ€“ ููŠ ู„ุญุธุฉ ุงุฑุถุงุก ุงุฑุงุฏุฉ ู…ู† ุฑุบุจ ุจุฐู„ูƒ. ูˆููŠ ุงู„ุฅุฑุงุฏุฉ ุงู† ุงู„ุขุจ ููŠ ุฑุงุญุฉ
ูˆู…ุน ู…ู† ูŠุฑุถู‰. ู„ุง ุดูŠุก ูŠุญุฏุซ ุจุบูŠุฑู‡. ู„ูƒู† ุงุฑุงุฏุชู‡ ุบุงู…ุถุฉ. ุงุฑุงุฏุชู‡ ู‡ูŠ ุนู„ุงู…ุชู‡, ู„ูƒู† ู„ุง ุฃุญุฏ
ูŠุณุชุทูŠุน ุงู† ูŠุนุฑูู‡ุง, ูˆู…ู† ุงู„ู…ุณุชุญูŠู„ ู„ู‡ู… ุงู† ูŠุฑูƒุฒูˆุง ุนู„ูŠู‡ุง ูƒูŠ ูŠู…ุชู„ูƒูˆู‡ุง. ู„ูƒู† ุงู„ุฐูŠ ูŠุชู…ู†ุงู‡
ูŠุญุฏุซ ููŠ ุงู„ู„ุญุธุฉ ุงู„ุชูŠ ูŠุชู…ู†ุงู‡ ุจู‡ุง โ€“ ุญุชู‰ ู„ูˆ ูƒุงู†ุช (ุงู…ู†ูŠุชู‡) ู„ุง ุชุฑุถูŠ ุฃุญุฏุง. ุงู†ู‡ุง ู…ุดูŠุฆุฉ
ุงู„ู„ู‡ . ู„ุฃู† ุงู„ุขุจ ูŠุนู„ู… ุจุฏุงูŠุชู‡ู… ุฌู…ูŠุนุง ูˆูŠุนู„ู… ุฎุงุชู…ุชู‡ู…. ู„ุฃู†ู‡ ุญูŠู† ุชุฃุชูŠ ุฎุงุชู…ุชู‡ู…, ุณูˆู
ูŠุณุฃู„ู‡ู… ููŠ ูˆุฌูˆู‡ู‡ู…. ุงู„ู†ู‡ุงูŠุฉ , ู‡ูŠ , ุงุฏุฑุงูƒู‡ ุงู„ุฐูŠ ู‡ูŠ ู…ุฎููŠ, ุฐู„ูƒ ุฃู† , ุงู„ุขุจ , ุงู„ุฐูŠ ุฌุงุกุช
ู…ู†ู‡ ุงู„ุจุฏุงูŠุฉ , ุฌุงุก ู„ู…ู† ุฅู„ูŠู‡ ุณูŠุฑุฌุน ูƒู„ ู…ู† ุฌุงุก ู…ู†ู‡. ู„ุฃู†ู‡ู… ุตู†ุนูˆุง ู…ุชุฌุณุฏูŠู† ู„ู„ู…ุฌุฏ
ูˆู„ุจู‡ุฌุฉ ุฅุณู…ู‡.

ย 

ูˆุฅุณู…
ุงู„ุขุจ ู‡ูˆ ุงู„ุฅุจู†. ุงู†ู‡ ู‡ูˆ, ููŠ ุงู„ุจุฏุก , ุงุนุทู‰ ุฅุณู…ุง ู„ู‡ ุงู„ุฐูŠ ุฌุงุก ู…ู†ู‡ โ€“ ุงู†ู‡ ู‡ูˆ ู†ูุณู‡ โ€“
ูˆู„ู‚ุฏ ูˆู„ุฏู‡ ู„ู„ุฅุจู†. ุงุนุทุงู‡ ุฅุณู…ู‡ ุงู„ุฐูŠ ูŠู†ุชู…ูŠ ุฅู„ูŠู‡ โ€“ ุงู†ู‡, ุงู„ุขุจ , ุงู„ุฐูŠ ูŠู…ู„ูƒ ูƒู„ ุดูŠุก ูŠูˆุฌุฏ
ุญูˆู„ู‡. ุงู†ู‡ ูŠู…ู„ูƒ ุงู„ุฅุณู…, ูˆู„ุฏูŠู‡ ุงู„ุฅุจู†. ูˆูŠุณุชุทูŠุนูˆู† ุงู† ูŠุฑูˆู†ู‡. ุงู„ุฅุณู… , ุนู„ู‰ ุฃูŠุฉ ุญุงู„, ู‡ูˆ
ุฎููŠ , ู„ุฃู† ู„ู‡ ูˆุญุฏู‡ ู„ุบุฒ ุงู„ุฎููŠ ุงู„ุฐูŠ ูŠูƒุงุฏ ูŠุฌูŠุฆ ู„ู„ุฃุฐู† ู…ู„ูŠุฆุฉ ุจุงู„ูƒุงู…ู„ ุจู‡ ู…ู† ุฎู„ุงู„ ูˆุงุณุทุฉ
ุงู„ุขุจ. ุจุงู„ุฅุถุงูุฉ , ุจู…ุง ูŠุฎุชุต ุจุงู„ุขุจ, ุฅุณู…ู‡ ู„ุง ูŠู†ุทู‚, ู„ูƒู†ู‡ ูŠูƒุดู ู…ู† ุฎู„ุงู„ ุงู„ุฅุจู†.

ย 

ู„ู‡ุฐุง
,ุฅุฐุง , ุงู„ุฅุณู… ุนุธูŠู…, ู…ู†, ุจุนุฏ ุฐู„ูƒ, ูƒุงู† ู‚ุงุฏุฑุง ุนู„ู‰ ู†ุทู‚ ุฅุณู…ุง ู„ู‡, ู‡ุฐุง ุงู„ุฅุณู… ุงู„ุนุธูŠู…,
ุฅู„ุง ู‡ูˆ ูˆุญุฏู‡ ุงู„ุฐูŠ ู„ู‡ ุงู„ุฅุณู… ูˆุงุจู†ุงุก ุงู„ุฅุณู… ุงู„ุฐูŠ ููŠ ุฅุณู… ุงู„ุขุจ ู‡ูˆ ุฑุงุญุฉ, ูˆุงู„ุฐูŠู† ู‡ู…
ุฃู†ูุณู‡ู… ุจุฏูˆุฑู‡ู… ููŠ ุฑุงุญุฉ ุจุฅุณู…ู‡, ุจู…ุง ุฃู† ุงู„ุขุจ ู„ูŠุณ ู„ู‡ ุจุฏุงูŠุฉุŸ ู‡ูˆ ูˆุญุฏู‡ ูŠุญุฏุซู‡ุง ู„ู†ูุณู‡
ูƒุฅุณู… ููŠ ุงู„ุจุฏุงูŠุฉ ู‚ุจู„ ุงู† ูŠุฎู„ู‚ ุงู„ุฏู‡ุฑ , ุฐู„ูƒ ุงู„ุฅุณู… ู„ู„ุขุจ ูŠุฌุจ ุงู† ูŠูƒูˆู† ููˆู‚ ุฑุคูˆุณู‡ู… ูƒุฑุจ โ€“
ุฐู„ูƒ ุฃู† , ุงู„ุฅุณู… ุงู„ุญู‚ูŠู‚ูŠ, ุงู„ุฐูŠ ู‡ูˆ ู…ุญููˆุธ ุจุณู„ุทุงู†ู‡ ูˆุจู‚ูˆุชู‡ ุงู„ูƒุงู…ู„ุฉ . ู„ุฃู† ุงู„ุฅุณู… ู„ูŠุณ
ู…ุคุฎูˆุฐุง ู…ู† ุงู„ู…ุนุงุฌู… ูˆู„ุง ู‡ูˆ ู…ุดุชู‚ ู…ู† ุฃุณู…ุงุก ู…ุนุฑูˆูุฉ ู…ุนุทุงุฉ, ู„ูƒู† ู‡ูˆ ู…ุฎููŠ.

ย 

ู„ู‚ุฏ
ุฃุนุทู‰ ุฅุณู…ุง ู„ู†ูุณู‡ ูˆุญุฏู‡, ู„ุฃู†ู‡ ู‡ูˆ ูˆุญุฏู‡ ุฑุขู‡ ูˆู„ุฃู†ู‡ ู‡ูˆ ูˆุญุฏู‡ ู‚ุงุฏุฑ ุนู„ู‰ ุงุนุทุงุก ู†ูุณู‡ ุฅุณู…ุง.
ู„ุฃู† ุงู„ุฐูŠ ู„ุง ูŠูˆุฌุฏ ู„ูŠุณ ู„ู‡ ุฅุณู…. ูู…ุง ู‡ูˆ ุงู„ุฅุณู… ุงู„ุฐูŠ ุณูŠุนุทูŠู‡ ุงู„ุฐูŠ ู„ู… ูŠูˆุฌุฏุŸ ู…ุน ุฐู„ูƒ, ู‡ูˆ
ุงู„ุฐูŠ ูŠูˆุฌุฏ ุฃูŠุถุง ู…ุน ุฅุณู…ู‡ ูˆู‡ูˆ ูˆุญุฏู‡ ูŠุนุฑูู‡, ูˆุฅู„ูŠู‡ ูˆุญุฏู‡ ุฃุนุทุงู‡ ุงู„ุขุจ ุฅุณู…ุง. ุงู„ุฅุจู† ุฅุณู…ู‡.
ู„ู‡ุฐุง ูู‡ูˆ ู„ู… ูŠุญุชูุธ ุจู‡ ูƒุณุฑ ู…ุฎููŠ, ู„ูƒู† ุงู„ุฅุจู† ุฌุงุก ู„ู„ูˆุฌูˆุฏ.

ย 

ู‡ูˆ
ู†ูุณู‡ ุฃุนุทู‰ ุฅุณู…ุง ู„ู‡. ุงู„ุฅุจู† , ุฅุฐุง , ู…ู† ุงู„ุขุจ, ูƒู…ุง ุงู† ุงู„ุฅุณู… ู…ู† ุงู„ุขุจ ู‡ูˆ ุงู„ุฅุจู†. ูˆุฅู„ุง ,
ูุฃูŠู† ุณุชุฌุฏ ุงู„ุฑุญู…ุฉ ุฅุณู…ุง- ุฎุงุฑุฌุง ุนู† ุงู„ุขุจุŸ ู„ูƒู† ุฃุญุฏุง ู…ุง ุฑุจู…ุง ุณูŠู‚ูˆู„ ุงู„ู‰ ุฑููŠู‚ู‡, ”
ู…ู† ุณูŠุนุทูŠ ุฅุณู…ุง ุงู„ู‰ ุดุฎุต ู…ุง ูˆุฌุฏ ู‚ุจู„ู‡ ู†ูุณู‡, ูƒู…ุง ู„ูˆ , ุจุงู„ูุนู„ , ุงู„ุฃุทูุงู„ ู„ู… ูŠุฃุฎุฐูˆุง
ุฃุณู…ุงุฆู‡ู… ู…ู† ุงุญุฏ ู‡ุคู„ุงุก ุงู„ุฐูŠู† ูˆู„ุฏูˆู‡ู…ุŸ” ูˆููˆู‚ ูƒู„ ุดูŠุก, ุฅุฐุง , ูู…ู† ุงู„ู…ู†ุงุณุจ ู„ู†ุง ุงู†
ู†ููƒุฑ ููŠ ู‡ุฐู‡ ุงู„ู†ู‚ุทุฉ ู…ุฑุงุฑุง, ู…ุง ู‡ูˆ ุงู„ุฅุณู…ุŸ ุฅู†ู‡ ุงู„ุฅุณู… ุงู„ุญู‚ูŠู‚ูŠ. ุงู†ู‡ ุจุงู„ูุนู„, ุงู„ุฅุณู…
ุงู„ุฐูŠ ุฌุงุก ู…ู† ุงู„ุขุจ, ู„ุฃู†ู‡ ู‡ูˆ ุงู„ุฐูŠ ูŠู…ู„ูƒ ุงู„ุฅุณู…. ู‡ูˆ ู„ู… ูŠุณุชุนุฑ ุงู„ุฅุณู…, ูƒู…ุง ููŠ ุญุงู„
ุงู„ุขุฎุฑูŠู† ุจุณุจุจ ุงู„ู‡ูŠุฆุฉ ุงู„ุชูŠ ุณูŠุฎู„ู‚ ูƒู„ ูˆุงุญุฏ ู…ู†ู‡ู….ู‡ุฐุง, ุงุฐุง, ุงู„ุฅุณู… ุงู„ู…ุนุชู…ุฏ. ูˆู„ู… ูŠุนุทู‡
ู„ุฃุญุฏ ุบูŠุฑู‡. ู„ูƒู†ู‡ ุจู‚ูŠ ุบูŠุฑ ู…ุณู…ู‰, ู„ู… ูŠุชูƒู„ู… ุจู‡, ุญุชู‰ ุงู„ู„ุญุธุฉ ุญูŠู†, ู†ุทู‚ู‡ุง ุงู„ูƒุงู…ู„ ุจู†ูุณู‡,
ูˆูƒุงู† ูˆุญุฏู‡ ู‡ูˆ ุงู„ู‚ุงุฏุฑ ุนู„ู‰ ู†ุทู‚ ุฅุณู…ู‡ ูˆุฑุคูŠุชู‡.

ย 

ุญูŠู†
ูŠุฑุถูŠู‡, ุญูŠู†ู‡ุง , ุงุจู†ู‡ ูŠุฌุจ ุงู† ูŠูƒูˆู† ุฅุณู…ู‡ ุงู„ู…ู†ุทูˆู‚ ูˆุญูŠู† ุฃุนุทู‰ ู‡ุฐุง ุงู„ุฅุณู… ู„ู‡, ู‡ูˆ ุงู„ุฐูŠ
ุฌุงุก ู…ู† ุนู…ู‚ ูƒู„ุงู… ุงุณุฑุงุฑู‡, ู„ุฃู†ู‡ ูŠุนุฑู ุงู† ุงู„ุขุจ ูƒุงู† ุงู„ุฎูŠุฑ ุงู„ู…ุทู„ู‚. ู„ู‡ุฐุง ุงู„ุณุจุจ ,
ุจุงู„ูุนู„, ุฃุฑุณู„ ุงู„ู…ู…ูŠุฒ ุญุชู‰ ูŠุชูƒู„ู… ุจู…ุง ูŠุชุนู„ู‚ ุงู„ู…ูƒุงู† ูˆู…ูƒุงู†ู‡ ู„ู„ุฑุงุญุฉ ู…ู† ุงู„ุฐูŠ ุฌุงุก ู…ู†ู‡,
ูˆุญุชู‰ ูŠู…ุฌุฏ ุงู„ุฅู…ุชู„ุงุก, ุนุธู…ุฉ ุฅุณู…ู‡ ูˆุญู„ุงูˆุฉ ุฃุจูˆู‡.

ย 

ูƒู„
ูˆุงุญุฏ ุณูŠุชูƒู„ู… ุจู…ุง ูŠุชุนู„ู‚ ุงู„ู…ูƒุงู† ุงู„ุฐูŠ ุฌุงุก ู…ู†ู‡, ูˆุงู„ู…ู†ุทู‚ุฉ ุงู„ุชูŠ ุฃุฎุฐ ููŠู‡ุง ุฌูˆู‡ุฑ ูƒูŠู†ูˆู†ุชู‡,
ุณูˆู ูŠุณุชุนุฌู„ ุงู„ุนูˆุฏุฉ ู…ุฑุฉ ุงุฎุฑู‰. ูˆูŠุฑูŠุฏ ู…ู† ุงู„ู…ูƒุงู† โ€“ ุงู„ู…ูƒุงู† ุงู„ุฐูŠ ูƒุงู† ููŠู‡ โ€“ ู„ุฃู†ู‡ ุชุฐูˆู‚
ุงู„ู…ูƒุงู†, ูŠุทุนู… ูˆูŠู†ู…ูˆ.

ย 

ูˆ
ู…ูƒุงู†ู‡ ุงู„ุฎุงุต ู„ู„ุฑุงุญุฉ ู‡ูˆ ุฅู…ุชู„ุงุฆู‡. ูƒู„ ุงู„ุฅู†ุจุนุงุซุงุช ู…ู† ุงู„ุขุจ, ุจุณุจุจ ุฐู„ูƒ, ู‡ูŠ ุงู„ุฅู…ุชู„ุงุกุงุช,
ูˆูƒู„ ุงู†ุจุนุงุซุงุชู‡ ู„ู‡ุง ุฌุฐูˆุฑู‡ุง ููŠ ุงู„ูˆุงุญุฏ ุงู„ุฐูŠ ูƒุงู† ุงู„ุณุจุจ ููŠ ุฃู† ูŠู†ู…ูˆุง ุฌู…ูŠุนุง ู…ู† ู†ูุณู‡.
ู„ู‚ุฏ ุญุฏุฏ ุญุฏุง, ู‡ู…, ุฅุฐุง ุงุตุจุญูˆุง ู…ุชุฌุณุฏูŠู† ูุฑุงุฏู‰ ุญุชู‰ ู„ูŠูƒูˆู†ูˆุง ููƒุฑุชู‡ู… ุงู„ุฎุงุตุฉ, ููŠ ุฐู„ูƒ
ุงู„ู…ูƒุงู† ุญูŠุซ ูŠูˆุณุนูˆู† ุฃููƒุงุฑู‡ู… ู‡ูŠ ุฌุฐูˆุฑู‡ู…, ุงู„ุชูŠ ุชุฑูุนู‡ู… ููˆู‚ ูƒู„ ุงู„ุฅุฑุชูุงุนุงุช ู„ู„ุขุจ.

ย 

ู„ู‚ุฏ
ูˆุตู„ูˆุง ู„ุฑุฃุณู‡, ุงู„ุฐูŠ ู‡ูˆ ุฑุงุญุฉ ู„ู‡ู…, ูˆุจู‚ูˆุง ู‡ู†ุงูƒ ุจุงู„ู‚ุฑุจ ู…ู†ู‡ ุญุชู‰ ูŠู‚ูˆู„ูˆุง ุงู†ู‡ู… ุงุดุชุฑูƒูˆุง ููŠ
ูˆุฌู‡ู‡ ุจุทุฑูŠู‚ุฉ ุงู„ุชุนุงู†ู‚. ู„ูƒู† ู‡ุฐู‡ ุงู„ุฃู†ูˆุงุน ู„ู… ุชุชุฌุณุฏ, ู„ุฃู†ู‡ู… ูŠู†ู‡ุถูˆุง ููˆู‚ ุงู†ูุณู‡ู…. ูˆู„ุง
ุญุฑู…ูˆุง ู…ู† ู…ุฌุฏ ุงู„ุขุจ ูˆู„ุง ููƒุฑูˆุง ููŠู‡ ูƒุตุบูŠุฑ, ูˆู„ุง ู…ูุฑ , ูˆู„ุง ุบุถุจุงู† , ูˆู„ูƒู† ูƒุฎูŠุฑ ู…ุทู„ู‚, ู„ุง
ูŠุชุฒุนุฒุน, ุญู„ูˆ , ุนุงุฑูุง ูƒู„ ุงู„ูุถุงุกุงุช ู‚ุจู„ ุงู† ุชุฃุชูŠ ู„ู„ูˆุฌูˆุฏ ูˆู„ูŠุณ ุจุญุงุฌุฉ ู„ุชุนุงู„ูŠู….

ย 

ู‡ุคู„ุงุก
ู‡ู… ุงู„ุฐูŠู† ูŠู…ู„ูƒูˆู† ู…ู† ููˆู‚ ุดูŠุฆุง ู…ู† ู‡ุฐู‡ ุงู„ุนุธู…ุฉ ุงู„ุชูŠ ู„ุง ุชู‚ุงุณ, ูˆู‡ู… ูŠุชุฌู‡ูˆู† ู„ุฐู„ูƒ ุงู„ูˆุงุญุฏ
ุงู„ูƒุงู…ู„ ูˆุงู„ูุฑูŠุฏ ุงู„ุฐูŠ ูˆุฌุฏ ู„ู‡ู…. ูˆู„ุง ูŠู†ุฒู„ูˆู† ู„ู„ุฌุญูŠู…. ูˆู„ุง ูŠุญุณุฏูˆู† ูˆูŠู†ูˆุญูˆู†, ูˆู„ุง ุงู„ู…ูˆุช
ููŠู‡ู…. ู„ูƒู† ูŠุฑุชุงุญูˆู† ููŠู‡ ุงู„ุฐูŠ ูŠุฑุชุงุญ, ุฏูˆู† ุงู† ูŠุฑู‡ู‚ูˆุง ุฃู†ูุณู‡ู… ุฃูˆ ุงู† ูŠุตุจุญูˆุง ู…ุชูˆุฑุทูŠู† ููŠ
ุงู„ุจุญุซ ุนู† ุงู„ุญู‚ูŠู‚ุฉ. ุจูƒู†, ู‡ู…, ุจุงู„ูุนู„, ุงู„ุญู‚ูŠู‚ุฉ, ูˆุงู„ุขุจ ููŠู‡ู…, ูˆู‡ู… ููŠ ุงู„ุขุจ, ู„ุฃู†ู‡ู…
ูƒุงู…ู„ูŠู†, ู…ุชู„ุงุฒู…ูŠู† ููŠู‡ ุงู„ุฐูŠ ู‡ูˆ ุฎูŠุฑ ุจุญู‚. ู„ุง ูŠุญุชุงุฌูˆู† ู„ุดูŠุก ุจุฃูŠ ุทุฑูŠู‚ุฉ, ูˆู„ูƒู†ู‡ู… ุฃุนุทูˆุง
ุงู„ุฑุงุญุฉ ูˆุงู†ุชุนุดูˆุง ุจุงู„ุฑูˆุญ. ูˆู‡ู… ูŠุณู…ุนูˆู† ู„ุฌุฐูˆุฑู‡ู…, ู„ุฏูŠู‡ู… ูˆู‚ุช ูุฑุงุบ ู„ุฃู†ูุณู‡ู…, ู‡ู… ู…ู† ุงู„ุฐูŠ
ุณูŠุฌุฏ ุฌุฐูˆุฑู‡, ูˆู„ู† ูŠุนุงู†ูŠ ู…ู† ุฎุณุงุฑุฉ ุฑูˆุญู‡.

ย 

ู‡ุฐุง
ู‡ูˆ ุงู„ู…ูƒุงู† ุงู„ู…ุจุงุฑูƒ, ู‡ุฐุง ู‡ูˆ ู…ูƒุงู†ู‡ู…. ูˆู„ู„ุจู‚ูŠุฉ, ุฅุฐุง , ุณูŠุนุฑููˆู†, ููŠ ู…ูƒุงู†ู‡ู…, ุงู†ู‡ ู„ุง
ูŠู†ุงุณุจู†ูŠ, ุจุนุฏ ุฃู† ูƒู†ุช ููŠ ู…ูƒุงู† ุงู„ุฑุงุญุฉ ู„ุฃู‚ูˆู„ ุฃูŠ ุดูŠุก ุฃูƒุซุฑ. ู„ูƒู† ู‡ูˆ ุงู„ูˆุงุญุฏ ุงู„ุฐูŠ ููŠู‡
ุณุฃูƒูˆู† ุญุชู‰ ุฃูƒุฑุณ ู†ูุณูŠ , ููŠ ูƒู„ ุงู„ุงูˆู‚ุงุช, ู„ุขุจ ุงู„ูƒู„ ูˆุงู„ุฃุฎูˆุฉ ุงู„ุญู‚ูŠู‚ูŠูŠู†, ู‡ุคู„ุงุก ุนู„ูŠู‡ู…
ู…ุญุจุฉ ุงู„ุขุจ ุจุณุฎุงุก, ูˆุงู„ุฐูŠ ููŠ ูˆุณุทู‡ ู„ุง ุดูŠุก ู…ู†ู‡ ู…ุญุชุงุฌ . ุงู†ู‡ู… ู‡ู… ุงู„ุฐูŠู† ุฌุณุฏูˆุง ุงู†ูุณู‡ู…
ุจุญู‚ ู…ู†ุฐ ุงู† ูƒุงู†ูˆุง ููŠ ุงู„ุญู‚ ูˆุงู„ุญูŠุงุฉ ุงู„ุฃุจุฏูŠุฉ ูˆูŠุชุญุฏุซูˆู† ุนู† ุงู„ู†ูˆุฑ ุงู„ูƒุงู…ู„ ุงู„ุฐูŠ ู…ู„ุฃ ู…ุน
ุจุฐูˆุฑ ุงู„ุขุจ , ูˆุงู„ุฐูŠ ููŠ ู‚ู„ุจู‡ ูˆููŠ ุงู„ุฅู…ุชู„ุงุก, ูŠุณู†ู…ุง ุฑูˆุญู‡ ุชุจุชู‡ุฌ ููŠู‡ุง ูˆุชู…ุฌุฏู‡ ุงู„ุฐูŠ ููŠู‡
ูƒุงู†, ู„ุฃู† ุงู„ุขุจ ุฎูŠุฑ. ูˆุฃุทูุงู„ู‡ ูƒุงู…ู„ูŠู† ูˆู…ุณุชุญู‚ูŠู† ุฅุณู…ู‡, ู„ุฃู† ู‡ูˆ ุงู„ุขุจ. ุงู„ุฃุทูุงู„ ู…ู† ู‡ุฐุง
ุงู„ู†ูˆุน ู‡ู… ู…ู† ูŠุญุจ.

ุฅู†ุชู‡ู‰

ย 

*
Pleroma ูƒู„ู…ุฉ ูŠูˆู†ุงู†ูŠุฉ ุชุนู†ูŠ ุงู„ุฅู…ุชู„ุงุก, ุงู„ูƒู…ุงู„, ุงู„ุญุงุตู„ , ุงู„ุชู…ุงู…… ุงู„ุฎ.
ุงุณุชุฎุฏู…ุช ุนู†ุฏ ุงู„ุบู†ูˆุตูŠูŠู† ูˆุนู„ู‰ ุณุจูŠู„ ุงู„ู…ุซุงู„ ุนู†ุฏ ูุงู„ู†ุชูŠู†ูˆุณ ููŠ ุจุณุชูŠุณ ุตูˆููŠุง
Pistis Sophia ู„ู„ุฅุดุงุฑุฉ ุงู„ู‰ ุฅู…ุชู„ุงุก ุงู„ุชุฌุณุฏ ููŠ ุงู„ูƒูˆู† ูƒูƒู„.

ย 

The
Gospel of Truth

The
gospel of truth is joy to those who have received from the Father of truth the
gift of knowing him by the power of the Logos, who has come from the Pleroma
and who is in the thought and the mind of the Father; he it is who is called
“the Savior,” since that is the name of the work which he must do for
the redemption of those who have not known the Father. For the name of the
gospel is the manifestation of hope, since that is the discovery of those who
seek him, because the All sought him from whom it had come forth. You see, the
All had been inside of him, that illimitable, inconceivable one, who is better than
every thought
.

ย 

This
ignorance of the Father brought about terror and fear. And terror became dense
like a fog, that no one was able to see. Because of this, error became strong.
But it worked on its hylic substance vainly, because it did not know the truth.
It was in a fashioned form while it was preparing, in power and in beauty, the
equivalent of truth. This then, was not a humiliation for him, that
illimitable, inconceivable one. For they were as nothing, this terror and this
forgetfulness and this figure of falsehood, whereas this established truth is
unchanging, unperturbed and completely beautiful
.

ย 

For
this reason, do not take error too seriously. Thus, since it had no root, it
was in a fog as regards the Father, engaged in preparing works and forgetfulnesses
and fears in order, by these means, to beguile those of the middle and to make
them captive. The forgetfulness of error was not revealed. It did not become
light beside the Father. Forgetfulness did not exist with the Father, although
it existed because of him. What exists in him is knowledge, which was revealed
so that forgetfulness might be destroyed and that they might know the Father, Since
forgetfulness existed because they did not know the Father, if they then come
to know the Father, from that moment on forgetfulness will cease to exist
.

ย 

That
is the gospel of him whom they seek, which he has revealed to the perfect
through the mercies of the Father as the hidden mystery, Jesus the Christ.
Through him he enlightened those who were in darkness because of forgetfulness.
He enlightened them and gave them a path. And that path is the truth which he
taught them. For this reason error was angry with him, so it persecuted him. It
was distressed by him, so it made him powerless. He was nailed to a cross. He
became a fruit of the knowledge of the Father. He did not, however, destroy
them because they ate of it. He rather caused those who ate of it to be joyful
because of this discovery
.

ย 

And
as for him, them he found in himself, and him they found in themselves, that
illimitable, inconceivable one, that perfect Father who made the all, in whom
the All is, and whom the All lacks, since he retained in himself their
perfection, which he had not given to the all. The Father was not jealous. What
jealousy, indeed, is there between him and his members? For, even if the Aeon
had received their perfection, they would not have been able to approach the
perfection of the Father, because he retained their perfection in himself,
giving it to them as a way to return to him and as a knowledge unique in
perfection. He is the one who set the All in order and in whom the All existed
and whom the All lacked. As one of whom some have no knowledge, he desires that
they know him and that they love him. For what is it that the All lacked, if
not the knowledge of the Father
?

ย 

He
became a guide, quiet and in leisure. In the middle of a school he came and
spoke the Word, as a teacher. Those who were wise in their own estimation came
to put him to the test. But he discredited them as empty-headed people. They
hated him because they really were not wise men. After all these came also the
little children, those who possess the knowledge of the Father. When they
became strong they were taught the aspects of the Father’s face. They came to
know and they were known. They were glorified and they gave glory. In their
heart, the living book of the Living was manifest, the book which was written
in the thought and in the mind of the Father and, from before the foundation of
the All, is in that incomprehensible part of him
.

ย 

This
is the book which no one found possible to take, since it was reserved for him
who will take it and be slain. No one was able to be manifest from those who
believed in salvation as long as that book had not appeared. For this reason,
the compassionate, faithful Jesus was patient in his sufferings until he took
that book, since he knew that his death meant life for many. Just as in the
case of a will which has not yet been opened, for the fortune of the deceased
master of the house is hidden, so also in the case of the All which had been
hidden as long as the Father of the All was invisible and unique in himself, in
whom every space has its source. For this reason Jesus appeared. He took that
book as his own. He was nailed to a cross. He affixed the edict of the Father
to the cross
.

ย 

Oh,
such great teaching! He abases himself even unto death, though he is clothed in
eternal life. Having divested himself of these perishable rags, he clothed
himself in incorruptibility, which no one could possibly take from him. Having
entered into the empty territory of fears, he passed before those who were
stripped by forgetfulness, being both knowledge and perfection, proclaiming the
things that are in the heart of the Father, so that he became the wisdom of
those who have received instruction. But those who are to be taught, the living
who are inscribed in the book of the living, learn for themselves, receiving
instructions from the Father, turning to him again
.

ย 

Since
the perfection of the All is in the Father, it is necessary for the All to
ascend to him. Therefore, if one has knowledge, he gets what belongs to him and
draws it to himself. For he who is ignorant, is deficient, and it is a great
deficiency, since he lacks that which will make him perfect. Since the
perfection of the All is in the Father, it is necessary for the All to ascend
to him and for each one to get the things which are his. He registered them
first, having prepared them to be given to those who came from him
.

ย 

Those
whose name he knew first were called last, so that the one who has knowledge is
he whose name the Father has pronounced. For he whose name has not been spoken
is ignorant. Indeed, how shall one hear if his name has not been uttered? For
he who remains ignorant until the end is a creature of forgetfulness and will
perish with it. If this is not so, why have these wretches no name, why do they
have no sound? Hence, if one has knowledge, he is from above. If he is called,
he hears, he replies, and he turns toward him who called him and he ascends to
him and he knows what he is called. Since he has knowledge, he does the will of
him who called him. He desires to please him and he finds rest. He receives a
certain name. He who thus is going to have knowledge knows whence he came and
whither he is going. He knows it as a person who, having become intoxicated,
has turned from his drunkenness and having come to himself, has restored what
is his own
.

ย 

He
has turned many from error. He went before them to their own places, from which
they departed when they erred because of the depth of him who surrounds every
place, whereas there is nothing which surrounds him. It was a great wonder that
they were in the Father without knowing him and that they were able to leave on
their own, since they were not able to contain him and know him in whom they
were, for indeed his will had not come forth from him. For he revealed it as a
knowledge with which all its emanations agree, namely, the knowledge of the
living book which he revealed to the Aeons at last as his letters, displaying
to them that these are not merely vowels nor consonants, so that one may read
them and think of something void of meaning; on the contrary, they are letters
which convey the truth. They are pronounced only when they are known. Each
letter is a perfect truth like a perfect book, for they are letters written by
the hand of the unity, since the Father wrote them for the Aeons, so that they
by means of his letters might come to know the Father
.

ย 

While
his wisdom mediates on the logos, and since his teaching expresses it, his
knowledge has been revealed. His honor is a crown upon it. Since his joy agrees
with it, his glory exalted it. It has revealed his image. It has obtained his
rest. His love took bodily form around it. His trust embraced it. Thus the logos
of the Father goes forth into the All, being the fruit of his heart and
expression of his will. It supports the All. It chooses and also takes the form
of the All, purifying it, and causing it to return to the Father and to the
Mother, Jesus of the utmost sweetness. The Father opens his bosom, but his
bosom is the Holy Spirit. He reveals his hidden self which is his son, so that
through the compassion of the Father the Aeons may know him, end their wearying
search for the Father and rest themselves in him, knowing that this is rest.
After he had filled what was incomplete, he did away with form. The form of it
is the world, that which it served. For where there is envy and strife, there
is an incompleteness; but where there is unity, there is completeness. Since
this incompleteness came about because they did not know the Father, so when
they know the Father, incompleteness, from that moment on, will cease to exist.
As one’s ignorance disappears when he gains knowledge, and as darkness
disappears when light appears, so also incompleteness is eliminated by
completeness. Certainly, from that moment on, form is no longer manifest, but
will be dissolved in fusion with unity. For now their works lie scattered. In
time unity will make the spaces complete. By means of unity each one will
understand itself. By means of knowledge it will purify itself of diversity
with a view towards unity, devouring matter within itself like fire and
darkness by light, death by life
.

ย 

Certainly,
if these things have happened to each one of us, it is fitting for us, surely,
to think about the All so that the house may be holy and silent for unity. Like
people who have moved from a neighborhood, if they have some dishes around
which are not good, they usually break them. Nevertheless the householder does
not suffer a loss, but rejoices, for in the place of these defective dishes
there are those which are completely perfect. For this is the judgement which
has come from above and which has judged every person, a drawn two-edged sword
cutting on this side and that. When it appeared, I mean, the Logos, who is in
the heart of those who pronounce it – it was not merely a sound but it has
become a body – a great disturbance occurred among the dishes, for some were
emptied, others filled: some were provided for, others were removed; some were
purified, still others were broken. All the spaces were shaken and disturbed
for they had no composure nor stability. Error was disturbed not knowing what
it should do. It was troubled; it lamented, it was beside itself because it did
not know anything. When knowledge, which is its abolishment, approached it with
all its emanations, error is empty, since there is nothing in it. Truth
appeared; all its emanations recognized it. They actually greeted the Father
with a power which is complete and which joins them with the Father. For each
one loves truth because truth is the mouth of the Father. His tongue is the
Holy Spirit, who joins him to truth attaching him to the mouth of the Father by
his tongue at the time he shall receive the Holy Spirit
.

ย 

This
is the manifestation of the Father and his revelation to his Aeons. He revealed
his hidden self and explained it. For who is it who exists if it is not the
Father himself? All the spaces are his emanations. They knew that they stem
from him as children from a perfect man. They knew that they had not yet
received form nor had they yet received a name, every one of which the Father
produces. If they at that time receive form of his knowledge, though they are
truly in him, they do not know him. But the Father is perfect. He knows every
space which is within him. If he pleases, he reveals anyone whom he desires by
giving him a form and by giving him a name; and he does give him a name and
cause him to come into being. Those who do not yet exist are ignorant of him
who created them. I do not say, then, that those who do not yet exist are
nothing. But they are in him who will desire that they exist when he pleases,
like the event which is going to happen. On the one hand, he knows, before
anything is revealed, what he will produce. On the other hand, the fruit which
has not yet been revealed does not know anything, nor is it anything either.
Thus each space which, on its part, is in the Father comes from the existent
one, who, on his part, has established it from the nonexistent. […] he who
does not exist at all, will never exist
.

ย 

What,
then, is that which he wants him to think? “I am like the shadows and
phantoms of the night.” When morning comes, this one knows that the fear
which he had experienced was nothing. Thus they were ignorant of the Father; he
is the one whom they did not see. Since there had been fear and confusion and a
lack of confidence and doublemindness and division, there were many illusions
which were conceived by him, the foregoing, as well as empty ignorance – as if
they were fast asleep and found themselves a prey to troubled dreams. Either
there is a place to which they flee, or they lack strength as they come, having
pursued unspecified things. Either they are involved in inflicting blows, or
they themselves receive bruises. Either they are falling from high places, or
they fly off through the air, though they have no wings at all. Other times, it
is as if certain people were trying to kill them, even though there is no one
pursuing them; or, they themselves are killing those beside them, for they are
stained by their blood. Until the moment when they who are passing through all
these things – I mean they who have experienced all these confusions – awake,
they see nothing because the dreams were nothing. It is thus that they who cast
ignorance from them as sheep do not consider it to be anything, nor regard its
properties to be something real, but they renounce them like a dream in the
night and they consider the knowledge of the Father to be the dawn. It is thus
that each one has acted, as if he were asleep, during the time when he was
ignorant and thus he comes to understand, as if he were awakening. And happy is
the man who comes to himself and awakens. Indeed, blessed is he who has opened
the eyes of the blind
.

ย 

And
the Spirit came to him in haste when it raised him. Having given its hand to
the one lying prone on the ground, it placed him firmly on his feet, for he had
not yet stood up. He gave them the means of knowing the knowledge of the Father
and the revelation of his son. For when they saw it and listened to it, he
permitted them to take a taste of and to smell and to grasp the beloved son
.

ย 

He
appeared, informing them of the Father, the illimitable one. He inspired them
with that which is in the mind, while doing his will. Many received the light
and turned towards him. But material men were alien to him and did not discern
his appearance nor recognize him. For he came in the likeness of flesh and
nothing blocked his way because it was incorruptible and unrestrainable.
Moreover, while saying new things, speaking about what is in the heart of the
Father, he proclaimed the faultless word. Light spoke through his mouth, and
his voice brought forth life. He gave them thought and understanding and mercy
and salvation and the Spirit of strength derived from the limitlessness of the
Father and sweetness. He caused punishments and scourgings to cease, for it was
they which caused many in need of mercy to astray from him in error and in
chains – and he mightily destroyed them and derided them with knowledge. He became
a path for those who went astray and knowledge to those who were ignorant, a
discovery for those who sought, and a support for those who tremble, a purity
for those who were defiled
.

ย 

He
is the shepherd who left behind the ninety-nine sheep which had not strayed and
went in search of that one which was lost. He rejoiced when he had found it. For
ninety-nine is a number of the left hand, which holds it. The moment he finds
the one, however, the whole number is transferred to the right hand. Thus it is
with him who lacks the one, that is, the entire right hand which attracts that
in which it is deficient, seizes it from the left side and transfers it to the
right. In this way, then, the number becomes one hundred. This number signifies
the Father
.

ย 

He
labored even on the Sabbath for the sheep which he found fallen into the pit.
He saved the life of that sheep, bringing it up from the pit in order that you
may understand fully what that Sabbath is, you who possess full understanding.
It is a day in which it is not fitting that salvation be idle, so that you may
speak of that heavenly day which has no night and of the sun which does not set
because it is perfect. Say then in your heart that you are this perfect day and
that in you the light which does not fail dwells
.

ย 

Speak
concerning the truth to those who seek it and of knowledge to those who, in
their error, have committed sin. Make sure-footed those who stumble and stretch
forth your hands to the sick. Nourish the hungry and set at ease those who are
troubled. Foster men who love. Raise up and awaken those who sleep. For you are
this understanding which encourages. If the strong follow this course, they are
even stronger. Turn your attention to yourselves. Do not be concerned with
other things, namely, that which you have cast forth from yourselves, that
which you have dismissed. Do not return to them to eat them. Do not be
moth-eaten. Do not be worm-eaten, for you have already shaken it off. Do not be
a place of the devil, for you have already destroyed him. Do not strengthen
your last obstacles, because that is reprehensible. For the lawless one is
nothing. He harms himself more than the law. For that one does his works
because he is a lawless person. But this one, because he is a righteous person,
does his works among others. Do the will of the Father, then, for you are from
him
.

ย 

For
the Father is sweet and his will is good. He knows the things that are yours,
so that you may rest yourselves in them. For by the fruits one knows the things
that are yours, that they are the children of the Father, and one knows his
aroma, that you originate from the grace of his countenance. For this reason,
the Father loved his aroma; and it manifests itself in every place; and when it
is mixed with matter, he gives his aroma to the light; and into his rest he
causes it to ascend in every form and in every sound. For there are no nostrils
which smell the aroma, but it is the Spirit which possesses the sense of smell
and it draws it for itself to itself and sinks into the aroma of the Father. He
is, indeed, the place for it, and he takes it to the place from which it has
come, in the first aroma which is cold. It is something in a psychic form,
resembling cold water which is […] since it is in soil which is not hard, of
which those who see it think, “It is earth.” Afterwards, it becomes
soft again. If a breath is taken, it is usually hot. The cold aromas, then, are
from the division. For this reason, God came and destroyed the division and he
brought the hot Pleroma of love, so that the cold may not return, but the unity
of the Perfect Thought prevail
.

ย 

This
is the word of the Gospel of the finding of the Pleroma for those who wait for
the salvation which comes from above. When their hope, for which they are
waiting, is waiting – they whose likeness is the light in which there is no
shadow, then at that time the Pleroma is about to come. The deficiency of
matter, however, is not because of the limitlessness of the Father who comes at
the time of the deficiency. And yet no one is able to say that the
incorruptible One will come in this manner. But the depth of the Father is
increasing, and the thought of error is not with him. It is a matter of falling
down and a matter of being readily set upright at the finding of that one who
has come to him who will turn back
.

ย 

For
this turning back is called “repentance”. For this reason,
incorruption has breathed. It followed him who has sinned in order that he may
find rest. For forgiveness is that which remains for the light in the deficiency,
the word of the pleroma. For the physician hurries to the place in which there
is sickness, because that is the desire which he has. The sick man is in a
deficient condition, but he does not hide himself because the physician
possesses that which he lacks. In this manner the deficiency is filled by the
Pleroma, which has no deficiency, which has given itself out in order to fill
the one who is deficient, so that grace may take him, then, from the area which
is deficient and has no grace. Because of this a diminishing occurred in the
place which there is no grace, the area where the one who is small, who is
deficient, is taken hold of
.

ย 

He
revealed himself as a Pleroma, i.e., the finding of the light of truth which
has shined towards him, because he is unchangeable. For this reason, they who
have been troubled speak about Christ in their midst so that they may receive a
return and he may anoint them with the ointment. The ointment is the pity of
the Father, who will have mercy on them. But those whom he has anointed are
those who are perfect. For the filled vessels are those which are customarily
used for anointing. But when an anointing is finished, the vessel is usually
empty, and the cause of its deficiency is the consumption of its ointment. For then
a breath is drawn only through the power which he has. But the one who is
without deficiency – one does not trust anyone beside him nor does one pour
anything out. But that which is the deficient is filled again by the perfect
Father. He is good. He knows his plantings because he is the one who has
planted them in his
Paradise. And his Paradise is his place of rest.

ย 

This
is the perfection in the thought of the Father and these are the words of his
reflection. Each one of his words is the work of his will alone, in the
revelation of his Logos. Since they were in the depth of his mind, the Logos,
who was the first to come forth, caused them to appear, along with an intellect
which speaks the unique word by means of a silent grace. It was called “thought,”
since they were in it before becoming manifest. It happened, then, that it was
the first to come forth – at the moment pleasing to the will of him who desired
it; and it is in the will that the Father is at rest and with which he is
pleased. Nothing happens without him, nor does anything occur without the will
of the Father. But his will is incomprehensible. His will is his mark, but no
one can know it, nor is it possible for them to concentrate on it in order to
possess it. But that which he wishes takes place at the moment he wishes it –
even if the view does not please anyone: it is God`s will. For the Father knows
the beginning of them all as well as their end. For when their end arrives, he
will question them to their faces. The end, you see, is the recognition of him
who is hidden, that is, the Father, from whom the beginning came forth and to
whom will return all who have come from him. For they were made manifest for
the glory and the joy of his name
.

ย 

And
the name of the Father is the Son. It is he who, in the beginning, gave a name
to him who came forth from him – he is the same one – and he begat him for a
son. He gave him his name which belonged to him – he, the Father, who possesses
everything which exists around him. He possess the name; he has the son. It is
possible for them to see him. The name, however, is invisible, for it alone is
the mystery of the invisible about to come to ears completely filled with it
through the Father`s agency. Moreover, as for the Father, his name is not
pronounced, but it is revealed through a son. Thus, then, the name is great
.

ย 

Who,
then, has been able to pronounce a name for him, this great name, except him
alone to whom the name belongs and the sons of the name in whom the name of the
Father is at rest, and who themselves in turn are at rest in his name, since
the Father has no beginning? It is he alone who engendered it for himself as a
name in the beginning before he had created the Aeons, that the name of the
Father should be over their heads as a lord – that is, the real name, which is
secure by his authority and by his perfect power. For the name is not drawn
from lexicons nor is his name derived from common name-giving, But it is
invisible. He gave a name to himself alone, because he alone saw it and because
he alone was capable of giving himself a name. For he who does not exist has no
name. For what name would one give him who did not exist? Nevertheless, he who
exists also with his name and he alone knows it, and to him alone the Father
gave a name. The Son is his name. He did not, therefore, keep it secretly
hidden, but the son came into existence. He himself gave a name to him. The
name, then, is that of the Father, just as the name of the Father is the Son.
For otherwise, where would compassion find a name – outside of the Father? But
someone will probably say to his companion, “Who would give a name to
someone who existed before himself, as if, indeed, children did not receive
their name from one of those who gave them birth
?”

ย 

Above
all, then, it is fitting for us to think this point over: What is the name? It
is the real name. It is, indeed, the name which came from the Father, for it is
he who owns the name. He did not, you see, get the name on loan, as in the case
of others because of the form in which each one of them is going to be created.
This, then, is the authoritative name. There is no one else to whom he has
given it. But it remained unnamed, unuttered, `till the moment when he, who is
perfect, pronounced it himself; and it was he alone who was able to pronounce
his name and to see it. When it pleased him, then, that his son should be his
pronounced name and when he gave this name to him, he who has come from the
depth spoke of his secrets, because he knew that the Father was absolute goodness.
For this reason, indeed, he sent this particular one in order that he might
speak concerning the place and his place of rest from which he had come forth,
and that he might glorify the Pleroma, the greatness of his name and the
sweetness of his Father
.

ย 

Each
one will speak concerning the place from which he has come forth, and to the
region from which he received his essential being, he will hasten to return
once again. And he want from that place – the place where he was – because he
tasted of that place, as he was nourished and grew. And his own place of rest
is his Pleroma. All the emanations from the Father, therefore, are Pleromas,
and all his emanations have their roots in the one who caused them all to grow
from himself. He appointed a limit. They, then, became manifest individually in
order that they might be in their own thought, for that place to which they
extend their thoughts is their root, which lifts them upward through all
heights to the Father. They reach his head, which is rest for them, and they
remain there near to it so that they say that they have participated in his
face by means of embraces. But these of this kind were not manifest, because
they have not risen above themselves. Neither have they been deprived of the
glory of the Father nor have they thought of him as small, nor bitter, nor
angry, but as absolutely good, unperturbed, sweet, knowing all the spaces
before they came into existence and having no need of instruction. Such are
they who possess from above something of this immeasurable greatness, as they
strain towards that unique and perfect one who exists there for them. And they
do not go down to Hades. They have neither envy nor moaning, nor is death in
them. But they rest in him who rests, without wearying themselves or becoming
involved in the search for truth. But, they, indeed, are the truth, and the
Father is in them, and they are in the Father, since they are perfect,
inseparable from him who is truly good. They lack nothing in any way, but they
are given rest and are refreshed by the Spirit. And they listen to their root;
they have leisure for themselves, they in whom he will find his root, and he
will suffer no loss to his soul
.

ย 

Such
is the place of the blessed; this is their place. As for the rest, then, may they
know, in their place, that it does not suit me, after having been in the place
of rest to say anything more. But he is the one in whom I shall be in order to
devote myself, at all times, to the Father of the All and the true brothers,
those upon whom the love of the Father is lavished, and in whose midst nothing
of him is lacking. It is they who manifest themselves truly since they are in
that true and eternal life and speak of the perfect light filled with the seed
of the Father, and which is in his heart and in the Pleroma, while his Spirit
rejoices in it and glorifies him in whom it was, because the Father is good.
And his children are perfect and worthy of his name, because he is the Father.
Children of this kind are those whom he loves

ุงุชุฑูƒ ุฑุฏ

ุฒุฑ ุงู„ุฐู‡ุงุจ ุฅู„ู‰ ุงู„ุฃุนู„ู‰